16 ideas
6253 | Reason is our power of finding out true propositions [Hutcheson] |
15375 | If terms change their designations in different states, they are functions from states to objects [Fitting] |
15376 | Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting] |
15378 | Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting] |
15379 | Justication logics make explicit the reasons for mathematical truth in proofs [Fitting] |
11026 | Classical logic is deliberately extensional, in order to model mathematics [Fitting] |
11028 | λ-abstraction disambiguates the scope of modal operators [Fitting] |
15377 | Definite descriptions pick out different objects in different possible worlds [Fitting] |
20327 | Modern attention has moved from the intrinsic properties of art to its relational properties [Lamarque/Olson] |
20326 | Early 20th cent attempts at defining art focused on significant form, intuition, expression, unity [Lamarque/Olson] |
20330 | The dualistic view says works of art are either abstract objects (types), or physical objects [Lamarque/Olson] |
6256 | Can't the moral sense make mistakes, as the other senses do? [Hutcheson] |
6252 | Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson] |
6257 | You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson] |
6254 | We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson] |
6255 | Why may God not have a superior moral sense very similar to ours? [Hutcheson] |