64 ideas
| 2956 | There is nothing so obvious that a philosopher cannot be found to deny it [Lockwood] |
| 2963 | There may only be necessary and sufficient conditions (and counterfactuals) because we intervene in the world [Lockwood] |
| 2958 | No one has ever succeeded in producing an acceptable non-trivial analysis of anything [Lockwood] |
| 22223 | Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo] |
| 22158 | Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger] |
| 15574 | 'Logos' really means 'making something manifest' [Heidegger, by Polt] |
| 15569 | Heidegger says truth is historical, and never absolute [Heidegger, by Polt] |
| 2959 | If something is described in two different ways, is that two facts, or one fact presented in two ways? [Lockwood] |
| 15375 | If terms change their designations in different states, they are functions from states to objects [Fitting] |
| 15376 | Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting] |
| 15378 | Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting] |
| 15379 | Justication logics make explicit the reasons for mathematical truth in proofs [Fitting] |
| 11026 | Classical logic is deliberately extensional, in order to model mathematics [Fitting] |
| 11028 | λ-abstraction disambiguates the scope of modal operators [Fitting] |
| 21897 | Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May] |
| 15573 | For us, Being is constituted by awareness of other sorts of Being [Heidegger] |
| 9273 | Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray] |
| 22157 | Dasein is a mode of Being distinguished by concern for its own Being [Heidegger] |
| 8137 | Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger] |
| 21951 | In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger] |
| 20745 | 'Dasein' expresses not 'what' the entity is, but its being [Heidegger] |
| 8134 | The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE] |
| 8135 | 'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE] |
| 21948 | Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger] |
| 7680 | Ontology is possible only as phenomenology [Heidegger] |
| 2969 | How does a direct realist distinguish a building from Buckingham Palace? [Lockwood] |
| 22161 | Readiness-to-hand defines things in themselves ontologically [Heidegger] |
| 15576 | Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt] |
| 15377 | Definite descriptions pick out different objects in different possible worlds [Fitting] |
| 15578 | Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt] |
| 2970 | Dogs seem to have beliefs, and beliefs require concepts [Lockwood] |
| 22159 | If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger] |
| 22160 | Our relationship to a hammer strengthens when we use [Heidegger] |
| 15580 | There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger] |
| 20749 | Perceived objects always appear in a context [Heidegger] |
| 2961 | Empiricism is a theory of meaning as well as of knowledge [Lockwood] |
| 2960 | Commonsense realism must account for the similarity of genuine perceptions and known illusions [Lockwood] |
| 22163 | The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger] |
| 21949 | Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall] |
| 22222 | Dasein finds itself already amongst others [Heidegger, by Caputo] |
| 8136 | If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE] |
| 22164 | When Dasein grasps something it exists externally alongside the thing [Heidegger] |
| 2952 | A 1988 estimate gave the brain 3 x 10-to-the-14 synaptic junctions [Lockwood] |
| 2964 | How come unconscious states also cause behaviour? [Lockwood] |
| 2951 | Could there be unconscious beliefs and desires? [Lockwood] |
| 2953 | Fish may operate by blindsight [Lockwood] |
| 2967 | We might even learn some fundamental physics from introspection [Lockwood] |
| 22162 | There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger] |
| 20114 | Everyone is other, and no one is himself [Heidegger] |
| 2966 | Can phenomenal qualities exist unsensed? [Lockwood] |
| 2955 | If mental events occur in time, then relativity says they are in space [Lockwood] |
| 2950 | Only logical positivists ever believed behaviourism [Lockwood] |
| 2954 | Identity theory likes the identity of lightning and electrical discharges [Lockwood] |
| 15577 | Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt] |
| 2971 | Perhaps logical positivism showed that there is no dividing line between science and metaphysics [Lockwood] |
| 20748 | We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger] |
| 22166 | Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger] |
| 22165 | Anxiety reveals the possibility and individuality of Dasein [Heidegger] |
| 21952 | Anxiety about death frees me to live my own life [Heidegger, by Wrathall] |
| 22224 | Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo] |
| 15572 | Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger] |
| 20453 | Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley] |
| 2962 | Maybe causation is a form of rational explanation, not an observation or a state of mind [Lockwood] |
| 2949 | We have the confused idea that time is a process of change [Lockwood] |