46 ideas
14179 | The finest branch of wisdom is justice and moderation in ordering states and families [Plato] |
2956 | There is nothing so obvious that a philosopher cannot be found to deny it [Lockwood] |
2963 | There may only be necessary and sufficient conditions (and counterfactuals) because we intervene in the world [Lockwood] |
2958 | No one has ever succeeded in producing an acceptable non-trivial analysis of anything [Lockwood] |
2959 | If something is described in two different ways, is that two facts, or one fact presented in two ways? [Lockwood] |
15375 | If terms change their designations in different states, they are functions from states to objects [Fitting] |
15376 | Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting] |
15378 | Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting] |
15379 | Justication logics make explicit the reasons for mathematical truth in proofs [Fitting] |
11026 | Classical logic is deliberately extensional, in order to model mathematics [Fitting] |
11028 | λ-abstraction disambiguates the scope of modal operators [Fitting] |
2969 | How does a direct realist distinguish a building from Buckingham Palace? [Lockwood] |
1607 | Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik] |
15377 | Definite descriptions pick out different objects in different possible worlds [Fitting] |
2970 | Dogs seem to have beliefs, and beliefs require concepts [Lockwood] |
2961 | Empiricism is a theory of meaning as well as of knowledge [Lockwood] |
2960 | Commonsense realism must account for the similarity of genuine perceptions and known illusions [Lockwood] |
174 | True opinion without reason is midway between wisdom and ignorance [Plato] |
2952 | A 1988 estimate gave the brain 3 x 10-to-the-14 synaptic junctions [Lockwood] |
2964 | How come unconscious states also cause behaviour? [Lockwood] |
2951 | Could there be unconscious beliefs and desires? [Lockwood] |
2953 | Fish may operate by blindsight [Lockwood] |
2967 | We might even learn some fundamental physics from introspection [Lockwood] |
180 | We call a person the same throughout life, but all their attributes change [Plato] |
181 | Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato] |
2966 | Can phenomenal qualities exist unsensed? [Lockwood] |
2955 | If mental events occur in time, then relativity says they are in space [Lockwood] |
2950 | Only logical positivists ever believed behaviourism [Lockwood] |
2954 | Identity theory likes the identity of lightning and electrical discharges [Lockwood] |
2971 | Perhaps logical positivism showed that there is no dividing line between science and metaphysics [Lockwood] |
4026 | Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato] |
172 | Love of ugliness is impossible [Plato] |
173 | Beauty and goodness are the same [Plato] |
183 | Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato] |
184 | Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato] |
171 | Music is a knowledge of love in the realm of harmony and rhythm [Plato] |
176 | Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato] |
14177 | Love assists men in achieving merit and happiness [Plato] |
179 | Love is desire for perpetual possession of the good [Plato] |
177 | If a person is good they will automatically become happy [Plato] |
14178 | Happiness is secure enjoyment of what is good and beautiful [Plato] |
170 | The only slavery which is not dishonourable is slavery to excellence [Plato] |
182 | The first step on the right path is the contemplation of physical beauty when young [Plato] |
2962 | Maybe causation is a form of rational explanation, not an observation or a state of mind [Lockwood] |
2949 | We have the confused idea that time is a process of change [Lockwood] |
175 | Gods are not lovers of wisdom, because they are already wise [Plato] |