16 ideas
| 22664 | I do not care if my trivial beliefs are false, and I have no interest in many truths [Nozick] |
| 22665 | Maybe James was depicting the value of truth, and not its nature [Nozick] |
| 15375 | If terms change their designations in different states, they are functions from states to objects [Fitting] |
| 15376 | Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting] |
| 15378 | Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting] |
| 15379 | Justication logics make explicit the reasons for mathematical truth in proofs [Fitting] |
| 11026 | Classical logic is deliberately extensional, in order to model mathematics [Fitting] |
| 11028 | λ-abstraction disambiguates the scope of modal operators [Fitting] |
| 3644 | Two things being joined together doesn't prove they are the same [Descartes] |
| 15377 | Definite descriptions pick out different objects in different possible worlds [Fitting] |
| 3621 | Only judgement decides which of our senses are reliable [Descartes] |
| 22662 | In the instrumental view of rationality it only concerns means, and not ends [Nozick] |
| 22666 | Is it rational to believe a truth which leads to permanent misery? [Nozick] |
| 22667 | Rationality needs some self-consciousness, to also evaluate how we acquired our reasons [Nozick] |
| 22663 | Rationality is normally said to concern either giving reasons, or reliability [Nozick] |
| 3637 | Ideas in God's mind only have value if he makes it so [Descartes] |