38 ideas
22659 | It is wisdom to believe what you desire, because belief is needed to achieve it [James] |
22657 | All good philosophers start from a dumb conviction about which truths can be revealed [James] |
22647 | A complete system is just a classification of the whole world's ingredients [James] |
22648 | A single explanation must have a single point of view [James] |
22644 | Our greatest pleasure is the economy of reducing chaotic facts to one single fact [James] |
15375 | If terms change their designations in different states, they are functions from states to objects [Fitting] |
15376 | Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting] |
15378 | Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting] |
15379 | Justication logics make explicit the reasons for mathematical truth in proofs [Fitting] |
10794 | The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)] |
11026 | Classical logic is deliberately extensional, in order to model mathematics [Fitting] |
10788 | Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)] |
10786 | Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)] |
11028 | λ-abstraction disambiguates the scope of modal operators [Fitting] |
10799 | Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)] |
10790 | Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)] |
10791 | Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)] |
10785 | Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)] |
10798 | A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)] |
10795 | Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)] |
10787 | Is being just referent of the verb 'to be'? [Marcus (Barcan)] |
22649 | Classification can only ever be for a particular purpose [James] |
10789 | Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)] |
10796 | If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)] |
10797 | Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)] |
15377 | Definite descriptions pick out different objects in different possible worlds [Fitting] |
22655 | Scientific genius extracts more than other people from the same evidence [James] |
22658 | Experimenters assume the theory is true, and stick to it as long as result don't disappoint [James] |
22654 | We can't know if the laws of nature are stable, but we must postulate it or assume it [James] |
22656 | Trying to assess probabilities by mere calculation is absurd and impossible [James] |
22646 | We have a passion for knowing the parts of something, rather than the whole [James] |
22652 | The mind has evolved entirely for practical interests, seen in our reflex actions [James] |
22651 | Dogs' curiosity only concerns what will happen next [James] |
22650 | How can the ground of rationality be itself rational? [James] |
22643 | It seems that we feel rational when we detect no irrationality [James] |
22660 | Evolution suggests prevailing or survival as a new criterion of right and wrong [James] |
22645 | Understanding by means of causes is useless if they are not reduced to a minimum number [James] |
22653 | Early Christianity says God recognises the neglected weak and tender impulses [James] |