Combining Texts

All the ideas for 'Mencius', 'Second Philosophy' and 'The Origin of Forms and Qualities'

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21 ideas

2. Reason / D. Definition / 4. Real Definition
15957 Essential definitions show the differences that discriminate things, and make them what they are [Boyle]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10594 Henkin semantics is more plausible for plural logic than for second-order logic [Maddy]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
15965 Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
16735 In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
16034 Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle]
15953 To cite a substantial form tells us what produced the effect, but not how it did it [Boyle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
15962 Boyle's term 'texture' is not something you feel, but is unobservable structures of particles [Boyle, by Alexander,P]
15964 Boyle's secondary qualities are not illusory, or 'in the mind' [Boyle, by Alexander,P]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
15960 Explanation is deducing a phenomenon from some nature better known to us [Boyle]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
8239 If the King likes music then there is hope for the state [Mengzi (Mencius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23398 Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
23400 Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
23399 Each correct feeling relies on an underlying virtue [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
8235 Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
8240 A true king shares his pleasure with the people [Mengzi (Mencius)]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
8237 Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
8241 Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)]
25. Social Practice / E. Policies / 1. War / e. Peace
8238 Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)]
25. Social Practice / F. Life Issues / 6. Animal Rights
8236 Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
15952 The corpuscles just have shape, size and motion, which explains things without 'sympathies' or 'forces' [Boyle, by Alexander,P]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
15972 The corpuscular theory allows motion, but does not include forces between the particles [Boyle, by Alexander,P]