31 ideas
| 22396 | We take courage, temperance, wisdom and justice as moral, but Aristotle takes wisdom as intellectual [Foot] |
| 22397 | Wisdom is open to all, and not just to the clever or well trained [Foot] |
| 5331 | You can't infer that because you have a hidden birth-mark, everybody else does [Ayer] |
| 2611 | It is currently held that quantifying over something implies belief in its existence [Ayer] |
| 16520 | We see properties necessary for a kind (in the definition), but not for an individual [Ayer] |
| 2613 | The theory of other minds has no rival [Ayer] |
| 5328 | Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer] |
| 5330 | Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer] |
| 5326 | Qualia must be united by a subject, because they lead to concepts and judgements [Ayer] |
| 5325 | Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer] |
| 5324 | Bodily identity and memory work together to establish personal identity [Ayer] |
| 5322 | Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer] |
| 5327 | Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer] |
| 5329 | Why shouldn't we say brain depends on mind? Better explanation! [Ayer] |
| 2610 | Talk of propositions is just shorthand for talking about equivalent sentences [Ayer] |
| 8239 | If the King likes music then there is hope for the state [Mengzi (Mencius)] |
| 23398 | Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden] |
| 23400 | Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)] |
| 22402 | Most people think virtues can be displayed in bad actions [Foot] |
| 23145 | Virtues are intended to correct design flaws in human beings [Foot, by Driver] |
| 22401 | Actions can be in accordance with virtue, but without actually being virtuous [Foot] |
| 22398 | Virtues are corrective, to resist temptation or strengthen motivation [Foot] |
| 23399 | Each correct feeling relies on an underlying virtue [Mengzi (Mencius)] |
| 22403 | Temperance is not a virtue if it results from timidity or excessive puritanism [Foot] |
| 22400 | Courage overcomes the fears which should be overcome, and doesn't overvalue personal safety [Foot] |
| 8235 | Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)] |
| 8240 | A true king shares his pleasure with the people [Mengzi (Mencius)] |
| 8237 | Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)] |
| 8241 | Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)] |
| 8238 | Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)] |
| 8236 | Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)] |