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All the ideas for 'Natural Science (lost)', 'Perception' and 'After Virtue: a Study in Moral Theory'

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54 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre]
1. Philosophy / B. History of Ideas / 6. Twentieth Century Thought
Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Everything exists which anyone perceives [Metrodorus of Chios]
7. Existence / D. Theories of Reality / 6. Physicalism
For physicalists, the only relations are spatial, temporal and causal [Robinson,H]
8. Modes of Existence / B. Properties / 6. Categorical Properties
If reality just has relational properties, what are its substantial ontological features? [Robinson,H]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
When a red object is viewed, the air in between does not become red [Robinson,H]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / c. Representative realism
Representative realists believe that laws of phenomena will apply to the physical world [Robinson,H]
Representative realists believe some properties of sense-data are shared by the objects themselves [Robinson,H]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Phenomenalism can be theistic (Berkeley), or sceptical (Hume), or analytic (20th century) [Robinson,H]
12. Knowledge Sources / B. Perception / 1. Perception
Can we reduce perception to acquisition of information, which is reduced to causation or disposition? [Robinson,H]
Would someone who recovered their sight recognise felt shapes just by looking? [Robinson,H]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Secondary qualities have one sensory mode, but primary qualities can have more [Robinson,H]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
We say objects possess no intrinsic secondary qualities because physicists don't need them [Robinson,H]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
If objects are not coloured, and neither are sense-contents, we are left saying that nothing is coloured [Robinson,H]
Shape can be experienced in different ways, but colour and sound only one way [Robinson,H]
If secondary qualities match senses, would new senses create new qualities? [Robinson,H]
12. Knowledge Sources / B. Perception / 3. Representation
Most moderate empiricists adopt Locke's representative theory of perception [Robinson,H]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Sense-data leads to either representative realism or phenomenalism or idealism [Robinson,H]
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Sense-data do not have any intrinsic intentionality [Robinson,H]
For idealists and phenomenalists sense-data are in objects; representative realists say they resemble objects [Robinson,H]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Sense-data are rejected because they are a veil between us and reality, leading to scepticism [Robinson,H]
12. Knowledge Sources / B. Perception / 8. Adverbial Theory
'Sense redly' sounds peculiar, but 'senses redly-squarely tablely' sounds far worse [Robinson,H]
Adverbialism sees the contents of sense-experience as modes, not objects [Robinson,H]
If there are only 'modes' of sensing, then an object can no more be red or square than it can be proud or lazy. [Robinson,H]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre]
14. Science / A. Basis of Science / 4. Prediction
Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre]
14. Science / B. Scientific Theories / 1. Scientific Theory
Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
An explanation presupposes something that is improbable unless it is explained [Robinson,H]
If all possibilities are equal, order seems (a priori) to need an explanation - or does it? [Robinson,H]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
If intentional states are intrinsically about other things, what are their own properties? [Robinson,H]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only make decisions if I see myself as part of a story [MacIntyre]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Physicalism cannot allow internal intentional objects, as brain states can't be 'about' anything [Robinson,H]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The good life for man is the life spent seeking the good life for man [MacIntyre]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We still have the appearance and language of morality, but we no longer understand it [MacIntyre]
Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre]
Moral judgements now are anachronisms from a theistic age [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre]
The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre]
Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre]
Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Maybe we can only understand rules if we first understand the virtues [MacIntyre]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Characters are the masks worn by moral philosophies [MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
If morality just is emotion, there are no external criteria for judging emotions [MacIntyre]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
There are no natural or human rights, and belief in them is nonsense [MacIntyre]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Locke's solidity is not matter, because that is impenetrability and hardness combined [Robinson,H]
28. God / A. Divine Nature / 4. Divine Contradictions
If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre]