25 ideas
12104 | All ideas must be understood historically [Comte] |
12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
12111 | Positivism is the final state of human intelligence [Comte] |
12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
12116 | Only positivist philosophy can terminate modern social crises [Comte] |
16014 | It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan] |
16024 | I could have died at five, but the summation of my adult stages could not [Noonan] |
16023 | Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan] |
16015 | Problems about identity can't even be formulated without the concept of identity [Noonan] |
16017 | Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan] |
16016 | Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan] |
16020 | Identity can only be characterised in a second-order language [Noonan] |
16018 | Indiscernibility is basic to our understanding of identity and distinctness [Noonan] |
16019 | Leibniz's Law must be kept separate from the substitutivity principle [Noonan] |
12108 | All real knowledge rests on observed facts [Comte] |
12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
12113 | The search for first or final causes is futile [Comte] |
12110 | We can never know origins, purposes or inner natures [Comte] |
17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |