19 ideas
| 19579 | The history of philosophy is just experiments in how to do philosophy [Novalis] |
| 19583 | Philosophy only begins when it studies itself [Novalis] |
| 19581 | A problem is a solid mass, which the mind must break up [Novalis] |
| 19584 | Whoever first counted to two must have seen the possibility of infinite counting [Novalis] |
| 22025 | Novalis thought self-consciousness cannot disclose 'being', because we are temporal creatures [Novalis, by Pinkard] |
| 22067 | Poetry is true idealism, and the self-consciousness of the universe [Novalis] |
| 19585 | Every person has his own language [Novalis] |
| 19582 | Morality and philosophy are mutually dependent [Novalis] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 22027 | Life isn't given to us like a novel - we write the novel [Novalis] |
| 19580 | If the pupil really yearns for the truth, they only need a hint [Novalis] |
| 17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
| 17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |
| 17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |