Combining Texts

All the ideas for 'Natural Kinds and Biological Realism', 'Dialogue on human freedom and origin of evil' and 'Causal Structuralism'

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15 ideas

6. Mathematics / A. Nature of Mathematics / 2. Geometry
Circles must be bounded, so cannot be infinite [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
A categorical basis could hardly explain a disposition if it had no powers of its own [Hawthorne]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Is the causal profile of a property its essence? [Hawthorne]
If properties are more than their powers, we could have two properties with the same power [Hawthorne]
Could two different properties have the same causal profile? [Hawthorne]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
We can treat the structure/form of the world differently from the nodes/matter of the world [Hawthorne]
9. Objects / D. Essence of Objects / 3. Individual Essences
An individual essence is a necessary and sufficient profile for a thing [Hawthorne]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Some kinds are very explanatory, but others less so, and some not at all [Devitt]
26. Natural Theory / C. Causation / 7. Eliminating causation
Maybe scientific causation is just generalisation about the patterns [Hawthorne]
26. Natural Theory / D. Laws of Nature / 6. Laws as Numerical
We only know the mathematical laws, but not much else [Hawthorne]
27. Natural Reality / G. Biology / 5. Species
Species pluralism says there are several good accounts of what a species is [Devitt]
The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Evil is a negation of good, which arises from non-being [Leibniz]
God only made sin possible because a much greater good can be derived from it [Leibniz]