Combining Texts

All the ideas for 'Natural Kinds and Biological Realism', 'Philosophy of Logic' and 'Protagoras'

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30 ideas

2. Reason / B. Laws of Thought / 4. Contraries
Only one thing can be contrary to something [Plato]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
For scientific purposes there is a precise concept of 'true-in-L', using set theory [Putnam]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Modern notation frees us from Aristotle's restriction of only using two class-names in premises [Putnam]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
The universal syllogism is now expressed as the transitivity of subclasses [Putnam]
4. Formal Logic / C. Predicate Calculus PC / 2. Tools of Predicate Calculus / a. Symbols of PC
'⊃' ('if...then') is used with the definition 'Px ⊃ Qx' is short for '¬(Px & ¬Qx)' [Putnam]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / a. Types of set
In type theory, 'x ∈ y' is well defined only if x and y are of the appropriate type [Putnam]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Before the late 19th century logic was trivialised by not dealing with relations [Putnam]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
Asserting first-order validity implicitly involves second-order reference to classes [Putnam]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Unfashionably, I think logic has an empirical foundation [Putnam]
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
We can identify functions with certain sets - or identify sets with certain functions [Putnam]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Having a valid form doesn't ensure truth, as it may be meaningless [Putnam]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / f. Uncountable infinities
Sets larger than the continuum should be studied in an 'if-then' spirit [Putnam]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If asked whether justice itself is just or unjust, you would have to say that it is just [Plato]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Nominalism only makes sense if it is materialist [Putnam]
9. Objects / A. Existence of Objects / 2. Abstract Objects / b. Need for abstracta
Physics is full of non-physical entities, such as space-vectors [Putnam]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
The only real evil is loss of knowledge [Plato]
The most important things in life are wisdom and knowledge [Plato]
14. Science / A. Basis of Science / 4. Prediction
Most predictions are uninteresting, and are only sought in order to confirm a theory [Putnam]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Everything resembles everything else up to a point [Plato]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Courage is knowing what should or shouldn't be feared [Plato]
22. Metaethics / B. Value / 2. Values / j. Evil
No one willingly and knowingly embraces evil [Plato]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Some things are good even though they are not beneficial to men [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato]
Some pleasures are not good, and some pains are not evil [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
If we punish wrong-doers, it shows that we believe virtue can be taught [Plato]
Socrates did not believe that virtue could be taught [Plato]
Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Some kinds are very explanatory, but others less so, and some not at all [Devitt]
27. Natural Reality / G. Biology / 5. Species
Species pluralism says there are several good accounts of what a species is [Devitt]
The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt]