26 ideas
22338 | An unexamined life can be virtuous [Murdoch] |
22337 | Philosophy must keep returning to the beginning [Murdoch] |
23563 | Philosophy moves continually between elaborate theories and the obvious facts [Murdoch] |
17954 | Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter] |
17953 | Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter] |
17952 | Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter] |
17959 | Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter] |
17955 | Possible worlds allow us to talk about degrees of possibility [Vetter] |
17957 | Maybe possibility is constituted by potentiality [Vetter] |
17958 | The apparently metaphysically possible may only be epistemically possible [Vetter] |
17956 | Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter] |
22341 | Literature is the most important aspect of culture, because it teaches understanding of living [Murdoch] |
22347 | Appreciating beauty in art or nature opens up the good life, by restricting selfishness [Murdoch] |
22339 | Love is a central concept in morals [Murdoch] |
22348 | Ordinary human love is good evidence of transcendent goodness [Murdoch] |
22343 | If I attend properly I will have no choices [Murdoch] |
22349 | Art trains us in the love of virtue [Murdoch] |
22340 | It is hard to learn goodness from others, because their virtues are part of their personal history [Murdoch] |
22350 | Only trivial virtues can be possessed on their own [Murdoch] |
22346 | Moral reflection and experience gradually reveals unity in the moral world [Murdoch] |
22342 | Kantian existentialists care greatly for reasons for action, whereas Surrealists care nothing [Murdoch] |
22351 | Only a philosopher might think choices create values [Murdoch] |
17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |
22345 | Moral philosophy needs a central concept with all the traditional attributes of God [Murdoch] |