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All the ideas for 'Natural Kinds and Biological Realism', 'works' and 'Alfred Tarski: life and logic'

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26 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The Axiom of Choice is consistent with the other axioms of set theory [Feferman/Feferman]
Axiom of Choice: a set exists which chooses just one element each of any set of sets [Feferman/Feferman]
Platonist will accept the Axiom of Choice, but others want criteria of selection or definition [Feferman/Feferman]
The Trichotomy Principle is equivalent to the Axiom of Choice [Feferman/Feferman]
Cantor's theories needed the Axiom of Choice, but it has led to great controversy [Feferman/Feferman]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
A structure is a 'model' when the axioms are true. So which of the structures are models? [Feferman/Feferman]
Tarski and Vaught established the equivalence relations between first-order structures [Feferman/Feferman]
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
Löwenheim-Skolem Theorem, and Gödel's completeness of first-order logic, the earliest model theory [Feferman/Feferman]
Löwenheim-Skolem says if the sentences are countable, so is the model [Feferman/Feferman]
5. Theory of Logic / K. Features of Logics / 4. Completeness
If a sentence holds in every model of a theory, then it is logically derivable from the theory [Feferman/Feferman]
5. Theory of Logic / K. Features of Logics / 7. Decidability
'Recursion theory' concerns what can be solved by computing machines [Feferman/Feferman]
Both Principia Mathematica and Peano Arithmetic are undecidable [Feferman/Feferman]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
16. Persons / F. Free Will / 2. Sources of Free Will
The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Some kinds are very explanatory, but others less so, and some not at all [Devitt]
27. Natural Reality / G. Biology / 5. Species
Species pluralism says there are several good accounts of what a species is [Devitt]
The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt]
28. God / A. Divine Nature / 2. Divine Nature
The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]