Combining Texts

All the ideas for 'Natural Kinds and Biological Realism', 'Introductions to 'Aesthetics and the Phil of Art'' and 'The Mysterious Flame'

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14 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Philosophy is a magnificent failure in its attempt to overstep the limits of our knowledge [McGinn]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Thoughts have a dual aspect: as they seem to introspection, and their underlying logical reality [McGinn]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Mental modules for language, social, action, theory, space, emotion [McGinn]
16. Persons / F. Free Will / 1. Nature of Free Will
Free will is mental causation in action [McGinn]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Brains aren't made of anything special, suggesting panpsychism [McGinn]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
Examining mind sees no brain; examining brain sees no mind [McGinn]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
There is information if there are symbols which refer, and which can combine into a truth or falsehood [McGinn]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Modern attention has moved from the intrinsic properties of art to its relational properties [Lamarque/Olson]
21. Aesthetics / B. Nature of Art / 1. Defining Art
Early 20th cent attempts at defining art focused on significant form, intuition, expression, unity [Lamarque/Olson]
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
The dualistic view says works of art are either abstract objects (types), or physical objects [Lamarque/Olson]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Some kinds are very explanatory, but others less so, and some not at all [Devitt]
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation in the material world is energy-transfer, of motion, electricity or gravity [McGinn]
27. Natural Reality / G. Biology / 5. Species
Species pluralism says there are several good accounts of what a species is [Devitt]
The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt]