23 ideas
16014 | It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan] |
16024 | I could have died at five, but the summation of my adult stages could not [Noonan] |
16023 | Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan] |
16015 | Problems about identity can't even be formulated without the concept of identity [Noonan] |
16017 | Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan] |
16016 | Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan] |
16020 | Identity can only be characterised in a second-order language [Noonan] |
16018 | Indiscernibility is basic to our understanding of identity and distinctness [Noonan] |
16019 | Leibniz's Law must be kept separate from the substitutivity principle [Noonan] |
23814 | Every human yearns for an unattainable transcendent good [Weil] |
23824 | Where human needs are satisfied we find happiness, friendship and beauty [Weil] |
23815 | We cannot equally respect what is unequal, so equal respect needs a shared ground [Weil] |
23823 | Life needs risks to avoid sickly boredom [Weil] |
23822 | We all need to partipate in public tasks, and take some initiative [Weil] |
23817 | We need both equality (to attend to human needs) and hierarchy (as a scale of responsibilities) [Weil] |
23819 | Deliberate public lying should be punished [Weil] |
23818 | We have liberty in the space between nature and accepted authority [Weil] |
23820 | People need personal and collective property, and a social class lacking property is shameful [Weil] |
23821 | Crime should be punished, to bring the perpetrator freely back to morality [Weil] |
17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |
23816 | Attention to a transcendent reality motivates a duty to foster the good of humanity [Weil] |