Combining Texts

All the ideas for 'Truth and the Past', 'Introduction to 'Language Truth and Logic'' and 'works'

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26 ideas

4. Formal Logic / G. Formal Mereology / 1. Mereology
10397 Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
8195 Undecidable statements result from quantifying over infinites, subjunctive conditionals, and the past tense [Dummett]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
8194 Surely there is no exact single grain that brings a heap into existence [Dummett]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
8190 Intuitionists rely on the proof of mathematical statements, not their truth [Dummett]
7. Existence / B. Change in Existence / 1. Nature of Change
8198 A 'Cambridge Change' is like saying 'the landscape changes as you travel east' [Dummett]
7. Existence / D. Theories of Reality / 4. Anti-realism
8192 I no longer think what a statement about the past says is just what can justify it [Dummett]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
10395 Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P]
10396 If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
15384 Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio]
10. Modality / A. Necessity / 4. De re / De dicto modality
8481 The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
8199 The existence of a universe without sentience or intelligence is an unintelligible fantasy [Dummett]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
5163 Basic propositions refer to a single experience, are incorrigible, and conclusively verifiable [Ayer]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
5167 The argument from analogy fails, so the best account of other minds is behaviouristic [Ayer]
18. Thought / E. Abstraction / 8. Abstractionism Critique
15385 Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
5164 A statement is meaningful if observation statements can be deduced from it [Ayer]
8193 Verification is not an individual but a collective activity [Dummett]
5165 Directly verifiable statements must entail at least one new observation statement [Ayer]
5166 The principle of verification is not an empirical hypothesis, but a definition [Ayer]
19. Language / C. Assigning Meanings / 3. Predicates
15383 Nothing external can truly be predicated of an object [Abelard, by Panaccio]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
8189 Truth-condition theorists must argue use can only be described by appeal to conditions of truth [Dummett]
8191 The truth-conditions theory must get agreement on a conception of truth [Dummett]
19. Language / D. Propositions / 1. Propositions
5162 Sentences only express propositions if they are meaningful; otherwise they are 'statements' [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
5168 Moral approval and disapproval concerns classes of actions, rather than particular actions [Ayer]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
10398 Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
8197 Maybe past (which affects us) and future (which we can affect) are both real [Dummett]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
8196 The present cannot exist alone as a mere boundary; past and future truths are rendered meaningless [Dummett]