15 ideas
| 18073 | Dummett says classical logic rests on meaning as truth, while intuitionist logic rests on assertability [Dummett, by Kitcher] |
| 7332 | There is a huge range of sentences of which we do not know the logical form [Davidson] |
| 19057 | Classical quantification is an infinite conjunction or disjunction - but you may not know all the instances [Dummett] |
| 3286 | An organism is conscious if and only if there is something it is like to be that organism [Nagel] |
| 3288 | Can we describe our experiences to zombies? [Nagel] |
| 4883 | Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel] |
| 3287 | We can't be objective about experience [Nagel] |
| 4989 | Physicalism should explain how subjective experience is possible, but not 'what it is like' [Kirk,R on Nagel] |
| 19055 | Stating a sentence's truth-conditions is just paraphrasing the sentence [Dummett] |
| 19056 | If a sentence is effectively undecidable, we can never know its truth conditions [Dummett] |
| 19054 | Meaning as use puts use beyond criticism, and needs a holistic view of language [Dummett] |
| 7772 | Compositionality explains how long sentences work, and truth conditions are the main compositional feature [Davidson, by Lycan] |
| 7327 | Davidson thinks Frege lacks an account of how words create sentence-meaning [Davidson, by Miller,A] |
| 7769 | You can state truth-conditions for "I am sick now" by relativising it to a speaker at a time [Davidson, by Lycan] |
| 6179 | Should we assume translation to define truth, or the other way around? [Blackburn on Davidson] |