33 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
18192 | Do the Replacement Axioms exceed the iterative conception of sets? [Boolos, by Maddy] |
8195 | Undecidable statements result from quantifying over infinites, subjunctive conditionals, and the past tense [Dummett] |
8194 | Surely there is no exact single grain that brings a heap into existence [Dummett] |
8190 | Intuitionists rely on the proof of mathematical statements, not their truth [Dummett] |
8198 | A 'Cambridge Change' is like saying 'the landscape changes as you travel east' [Dummett] |
8192 | I no longer think what a statement about the past says is just what can justify it [Dummett] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
8199 | The existence of a universe without sentience or intelligence is an unintelligible fantasy [Dummett] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
8193 | Verification is not an individual but a collective activity [Dummett] |
8189 | Truth-condition theorists must argue use can only be described by appeal to conditions of truth [Dummett] |
8191 | The truth-conditions theory must get agreement on a conception of truth [Dummett] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
8197 | Maybe past (which affects us) and future (which we can affect) are both real [Dummett] |
8196 | The present cannot exist alone as a mere boundary; past and future truths are rendered meaningless [Dummett] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |