24 ideas
8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
8195 | Undecidable statements result from quantifying over infinites, subjunctive conditionals, and the past tense [Dummett] |
8194 | Surely there is no exact single grain that brings a heap into existence [Dummett] |
13152 | We can talk of 'innumerable number', about the infinite points on a line [Newton] |
13151 | Not all infinites are equal [Newton] |
8190 | Intuitionists rely on the proof of mathematical statements, not their truth [Dummett] |
8198 | A 'Cambridge Change' is like saying 'the landscape changes as you travel east' [Dummett] |
8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
8192 | I no longer think what a statement about the past says is just what can justify it [Dummett] |
8199 | The existence of a universe without sentience or intelligence is an unintelligible fantasy [Dummett] |
8347 | Explanations typically relate statements, not events [Davidson] |
8193 | Verification is not an individual but a collective activity [Dummett] |
8189 | Truth-condition theorists must argue use can only be described by appeal to conditions of truth [Dummett] |
8191 | The truth-conditions theory must get agreement on a conception of truth [Dummett] |
10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |
15863 | The principles of my treatise are designed to fit with a belief in God [Newton] |
8340 | I do not pretend to know the cause of gravity [Newton] |
13150 | The motions of the planets could only derive from an intelligent agent [Newton] |
12178 | That gravity should be innate and essential to matter is absurd [Newton] |
8197 | Maybe past (which affects us) and future (which we can affect) are both real [Dummett] |
8196 | The present cannot exist alone as a mere boundary; past and future truths are rendered meaningless [Dummett] |