39 ideas
| 23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
| 23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
| 18877 | Moral realism doesn't seem to entail the existence of any things [Cameron] |
| 18868 | Surely if some propositions are grounded in existence, they all are? [Cameron] |
| 18867 | Orthodox Truthmaker applies to all propositions, and necessitates their truth [Cameron] |
| 18873 | God fixes all the truths of the world by fixing what exists [Cameron] |
| 18879 | What the proposition says may not be its truthmaker [Cameron] |
| 18880 | Rather than what exists, some claim that the truthmakers are ways of existence, dispositions, modalities etc [Cameron] |
| 18874 | Truthmaking doesn't require realism, because we can be anti-realist about truthmakers [Cameron] |
| 18869 | Without truthmakers, negative truths must be ungrounded [Cameron] |
| 18871 | I support the correspondence theory because I believe in truthmakers [Cameron] |
| 18870 | Maybe truthmaking and correspondence stand together, and are interdefinable [Cameron] |
| 18073 | Dummett says classical logic rests on meaning as truth, while intuitionist logic rests on assertability [Dummett, by Kitcher] |
| 19057 | Classical quantification is an infinite conjunction or disjunction - but you may not know all the instances [Dummett] |
| 18881 | For realists it is analytic that truths are grounded in the world [Cameron] |
| 18875 | Realism says a discourse is true or false, and some of it is true [Cameron] |
| 18878 | Realism says truths rest on mind-independent reality; truthmaking theories are about which features [Cameron] |
| 18872 | We should reject distinct but indiscernible worlds [Cameron] |
| 23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
| 19055 | Stating a sentence's truth-conditions is just paraphrasing the sentence [Dummett] |
| 19056 | If a sentence is effectively undecidable, we can never know its truth conditions [Dummett] |
| 19054 | Meaning as use puts use beyond criticism, and needs a holistic view of language [Dummett] |
| 23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
| 23736 | A person can have a desire without feeling it [Smith,M] |
| 23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
| 23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
| 23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
| 23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
| 23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
| 23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
| 23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
| 23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
| 23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
| 23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
| 23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
| 23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
| 23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
| 23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
| 23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |