Combining Texts

All the ideas for 'Truth and the Past', 'Aspects of the Theory of Syntax' and 'Critique of Judgement I: Aesthetic'

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25 ideas

5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
8195 Undecidable statements result from quantifying over infinites, subjunctive conditionals, and the past tense [Dummett]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
8194 Surely there is no exact single grain that brings a heap into existence [Dummett]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
8190 Intuitionists rely on the proof of mathematical statements, not their truth [Dummett]
7. Existence / B. Change in Existence / 1. Nature of Change
8198 A 'Cambridge Change' is like saying 'the landscape changes as you travel east' [Dummett]
7. Existence / D. Theories of Reality / 4. Anti-realism
8192 I no longer think what a statement about the past says is just what can justify it [Dummett]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
8199 The existence of a universe without sentience or intelligence is an unintelligible fantasy [Dummett]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
8193 Verification is not an individual but a collective activity [Dummett]
19. Language / C. Assigning Meanings / 1. Syntax
18006 Chomsky's 'interpretative semantics' says syntax comes first, and is then interpreted [Chomsky, by Magidor]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
8189 Truth-condition theorists must argue use can only be described by appeal to conditions of truth [Dummett]
8191 The truth-conditions theory must get agreement on a conception of truth [Dummett]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
8197 Maybe past (which affects us) and future (which we can affect) are both real [Dummett]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
8196 The present cannot exist alone as a mere boundary; past and future truths are rendered meaningless [Dummett]