Combining Texts

All the ideas for 'Truth and the Past', 'The Really Hard Problem' and 'The Morality of Happiness'

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26 ideas

5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
Undecidable statements result from quantifying over infinites, subjunctive conditionals, and the past tense [Dummett]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
Surely there is no exact single grain that brings a heap into existence [Dummett]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionists rely on the proof of mathematical statements, not their truth [Dummett]
7. Existence / B. Change in Existence / 1. Nature of Change
A 'Cambridge Change' is like saying 'the landscape changes as you travel east' [Dummett]
7. Existence / D. Theories of Reality / 4. Anti-realism
I no longer think what a statement about the past says is just what can justify it [Dummett]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
The existence of a universe without sentience or intelligence is an unintelligible fantasy [Dummett]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Research suggest that we overrate conscious experience [Flanagan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Verification is not an individual but a collective activity [Dummett]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Truth-condition theorists must argue use can only be described by appeal to conditions of truth [Dummett]
The truth-conditions theory must get agreement on a conception of truth [Dummett]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / f. Altruism
For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should do good when necessary, not maximise it [Annas]
24. Political Theory / D. Ideologies / 9. Communism
Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
Maybe past (which affects us) and future (which we can affect) are both real [Dummett]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
The present cannot exist alone as a mere boundary; past and future truths are rendered meaningless [Dummett]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]