Combining Texts

All the ideas for 'Truth and the Past', 'Virtue Ethics: an Introduction' and 'The Ways of Paradox'

expand these ideas     |    start again     |     specify just one area for these texts

26 ideas

4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
21695 The set scheme discredited by paradoxes is actually the most natural one [Quine]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
21693 Russell's antinomy challenged the idea that any condition can produce a set [Quine]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
8195 Undecidable statements result from quantifying over infinites, subjunctive conditionals, and the past tense [Dummett]
5. Theory of Logic / L. Paradox / 3. Antinomies
21691 Antinomies contradict accepted ways of reasoning, and demand revisions [Quine]
5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / a. Achilles paradox
21690 Whenever the pursuer reaches the spot where the pursuer has been, the pursued has moved on [Quine]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / d. Russell's paradox
21689 A barber shaves only those who do not shave themselves. So does he shave himself? [Quine]
21694 Membership conditions which involve membership and non-membership are paradoxical [Quine]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
21692 If we write it as '"this sentence is false" is false', there is no paradox [Quine]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
8194 Surely there is no exact single grain that brings a heap into existence [Dummett]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
8190 Intuitionists rely on the proof of mathematical statements, not their truth [Dummett]
7. Existence / B. Change in Existence / 1. Nature of Change
8198 A 'Cambridge Change' is like saying 'the landscape changes as you travel east' [Dummett]
7. Existence / D. Theories of Reality / 4. Anti-realism
8192 I no longer think what a statement about the past says is just what can justify it [Dummett]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
8199 The existence of a universe without sentience or intelligence is an unintelligible fantasy [Dummett]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
8193 Verification is not an individual but a collective activity [Dummett]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
8189 Truth-condition theorists must argue use can only be described by appeal to conditions of truth [Dummett]
8191 The truth-conditions theory must get agreement on a conception of truth [Dummett]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
5078 Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
5067 Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
5079 Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5068 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
5076 To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
5077 The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
5066 If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]
5065 The ethics of duty requires a religious framework [Taylor,R]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
8197 Maybe past (which affects us) and future (which we can affect) are both real [Dummett]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
8196 The present cannot exist alone as a mere boundary; past and future truths are rendered meaningless [Dummett]