Combining Texts

All the ideas for 'Truth and the Past', 'Truthmaking for Presentists' and 'Reason, Truth and History'

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42 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For ancient Greeks being wise was an ethical value [Putnam]
3. Truth / A. Truth Problems / 1. Truth
Putnam's epistemic notion of truth replaces the realism of correspondence with ontological relativism [Putnam, by O'Grady]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
If maximalism is necessary, then that nothing exists has a truthmaker, which it can't have [Cameron]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
Determinate truths don't need extra truthmakers, just truthmakers that are themselves determinate [Cameron]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
The facts about the existence of truthmakers can't have a further explanation [Cameron]
3. Truth / B. Truthmakers / 9. Making Past Truths
The present property 'having been F' says nothing about a thing's intrinsic nature [Cameron]
One temporal distibution property grounds our present and past truths [Cameron]
We don't want present truthmakers for the past, if they are about to cease to exist! [Cameron]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Before Kant, all philosophers had a correspondence theory of truth [Putnam]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
The correspondence theory is wrong, because there is no one correspondence between reality and fact [Putnam, by O'Grady]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Truth is an idealisation of rational acceptability [Putnam]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
Undecidable statements result from quantifying over infinites, subjunctive conditionals, and the past tense [Dummett]
5. Theory of Logic / I. Semantics of Logic / 6. Intensionalism
Intension is not meaning, as 'cube' and 'square-faced polyhedron' are intensionally the same [Putnam]
5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
If cats equal cherries, model theory allows reinterpretation of the whole language preserving truth [Putnam]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
Surely there is no exact single grain that brings a heap into existence [Dummett]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionists rely on the proof of mathematical statements, not their truth [Dummett]
7. Existence / B. Change in Existence / 1. Nature of Change
A 'Cambridge Change' is like saying 'the landscape changes as you travel east' [Dummett]
7. Existence / D. Theories of Reality / 4. Anti-realism
If we try to cure the abundance of theories with causal links, this is 'just more theory' [Putnam, by Lewis]
The sentence 'A cat is on a mat' remains always true when 'cat' means cherry and 'mat' means tree [Putnam]
I no longer think what a statement about the past says is just what can justify it [Dummett]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
A fact is simply what it is rational to accept [Putnam]
8. Modes of Existence / B. Properties / 3. Types of Properties
Being polka-dotted is a 'spatial distribution' property [Cameron]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Very nominalistic philosophers deny properties, though scientists accept them [Putnam]
9. Objects / E. Objects over Time / 2. Objects that Change
Change is instantiation of a non-uniform distributional property, like 'being red-then-orange' [Cameron]
10. Modality / A. Necessity / 11. Denial of Necessity
If necessity is always relative to a description in a language, then there is only 'de dicto' necessity [Putnam, by O'Grady]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
The existence of a universe without sentience or intelligence is an unintelligible fantasy [Dummett]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Some kind of objective 'rightness' is a presupposition of thought itself [Putnam]
14. Science / B. Scientific Theories / 3. Instrumentalism
Naïve operationalism would have meanings change every time the tests change [Putnam]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Rationality is one part of our conception of human flourishing [Putnam]
18. Thought / C. Content / 5. Twin Earth
'Water' on Twin Earth doesn't refer to water, but no mental difference can account for this [Putnam]
18. Thought / C. Content / 6. Broad Content
Reference is social not individual, because we defer to experts when referring to elm trees [Putnam]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Concepts are (at least in part) abilities and not occurrences [Putnam]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Verification is not an individual but a collective activity [Dummett]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Neither individual nor community mental states fix reference [Putnam]
Maybe the total mental state of a language community fixes the reference of a term [Putnam]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Truth-condition theorists must argue use can only be described by appeal to conditions of truth [Dummett]
The truth-conditions theory must get agreement on a conception of truth [Dummett]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
There are infinitely many interpretations of a sentence which can all seem to be 'correct' [Putnam]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The word 'inconsiderate' nicely shows the blurring of facts and values [Putnam]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
Maybe past (which affects us) and future (which we can affect) are both real [Dummett]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
The present cannot exist alone as a mere boundary; past and future truths are rendered meaningless [Dummett]
27. Natural Reality / D. Time / 3. Parts of Time / c. Intervals
Surely if things extend over time, then time itself must be extended? [Cameron]