29 ideas
| 11103 | We aren't stuck with our native conceptual scheme; we can gradually change it [Quine] |
| 6859 | Analytic philosophy has much higher standards of thinking than continental philosophy [Williamson] |
| 6862 | Fuzzy logic uses a continuum of truth, but it implies contradictions [Williamson] |
| 6858 | Formal logic struck me as exactly the language I wanted to think in [Williamson] |
| 8195 | Undecidable statements result from quantifying over infinites, subjunctive conditionals, and the past tense [Dummett] |
| 8194 | Surely there is no exact single grain that brings a heap into existence [Dummett] |
| 8190 | Intuitionists rely on the proof of mathematical statements, not their truth [Dummett] |
| 8198 | A 'Cambridge Change' is like saying 'the landscape changes as you travel east' [Dummett] |
| 11092 | A river is a process, with stages; if we consider it as one thing, we are considering a process [Quine] |
| 11093 | We don't say 'red' is abstract, unlike a river, just because it has discontinuous shape [Quine] |
| 8192 | I no longer think what a statement about the past says is just what can justify it [Dummett] |
| 6863 | Close to conceptual boundaries judgement is too unreliable to give knowledge [Williamson] |
| 11101 | General terms don't commit us ontologically, but singular terms with substitution do [Quine] |
| 11096 | Discourse generally departmentalizes itself to some degree [Quine] |
| 11099 | Understanding 'is square' is knowing when to apply it, not knowing some object [Quine] |
| 11094 | 'Red' is a single concrete object in space-time; 'red' and 'drop' are parts of a red drop [Quine] |
| 11097 | Red is the largest red thing in the universe [Quine] |
| 6861 | What sort of logic is needed for vague concepts, and what sort of concept of truth? [Williamson] |
| 17595 | To unite a sequence of ostensions to make one object, a prior concept of identity is needed [Quine] |
| 11095 | We should just identify any items which are indiscernible within a given discourse [Quine] |
| 8199 | The existence of a universe without sentience or intelligence is an unintelligible fantasy [Dummett] |
| 6860 | How can one discriminate yellow from red, but not the colours in between? [Williamson] |
| 11104 | Concepts are language [Quine] |
| 11102 | Apply '-ness' or 'class of' to abstract general terms, to get second-level abstract singular terms [Quine] |
| 8193 | Verification is not an individual but a collective activity [Dummett] |
| 8189 | Truth-condition theorists must argue use can only be described by appeal to conditions of truth [Dummett] |
| 8191 | The truth-conditions theory must get agreement on a conception of truth [Dummett] |
| 8197 | Maybe past (which affects us) and future (which we can affect) are both real [Dummett] |
| 8196 | The present cannot exist alone as a mere boundary; past and future truths are rendered meaningless [Dummett] |