20 ideas
5331 | You can't infer that because you have a hidden birth-mark, everybody else does [Ayer] |
2611 | It is currently held that quantifying over something implies belief in its existence [Ayer] |
4483 | If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux] |
4481 | Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux] |
4477 | Universals come in hierarchies of generality [Loux] |
4482 | Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux] |
4478 | Nominalism needs to account for abstract singular terms like 'circularity'. [Loux] |
4480 | Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux] |
16520 | We see properties necessary for a kind (in the definition), but not for an individual [Ayer] |
2613 | The theory of other minds has no rival [Ayer] |
5328 | Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer] |
5330 | Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer] |
5325 | Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer] |
5326 | Qualia must be united by a subject, because they lead to concepts and judgements [Ayer] |
5324 | Bodily identity and memory work together to establish personal identity [Ayer] |
5322 | Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer] |
5327 | Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer] |
5329 | Why shouldn't we say brain depends on mind? Better explanation! [Ayer] |
9567 | Maths deals with quantities of physical significance, ignoring irrelevant features [Geroch] |
2610 | Talk of propositions is just shorthand for talking about equivalent sentences [Ayer] |