Combining Texts

All the ideas for 'Metaphysics: contemporary introduction', 'Principles of Philosophy' and 'Notebooks 1914-1916'

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38 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The greatest good for a state is true philosophers [Descartes]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
A statement's logical form derives entirely from its constituents [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
The sense of propositions relies on the world's basic logical structure [Wittgenstein]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
All powers can be explained by obvious features like size, shape and motion of matter [Descartes]
8. Modes of Existence / D. Universals / 1. Universals
Five universals: genus, species, difference, property, accident [Descartes]
Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux]
Universals come in hierarchies of generality [Loux]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Nominalism needs to account for abstract singular terms like 'circularity'. [Loux]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
A universal is a single idea applied to individual things that are similar to one another [Descartes]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
If we perceive an attribute, we infer the existence of some substance [Descartes]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
A substance needs nothing else in order to exist [Descartes]
9. Objects / D. Essence of Objects / 9. Essence and Properties
A substance has one principal property which is its nature and essence [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Total doubt can't include your existence while doubting [Descartes]
I think, therefore I am, because for a thinking thing to not exist is a contradiction [Descartes]
'Thought' is all our conscious awareness, including feeling as well as understanding [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
'Nothing comes from nothing' is an eternal truth found within the mind [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
We can know basic Principles without further knowledge, but not the other way round [Descartes]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
We can understand thinking occuring without imagination or sensation [Descartes]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
In thinking we shut ourselves off from other substances, showing our identity and separateness [Descartes]
16. Persons / F. Free Will / 1. Nature of Free Will
Our free will is so self-evident to us that it must be a basic innate idea [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
There are two ultimate classes of existence: thinking substance and extended substance [Descartes]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Even if tightly united, mind and body are different, as God could separate them [Descartes]
18. Thought / A. Modes of Thought / 6. Judgement / b. Error
Most errors of judgement result from an inaccurate perception of the facts [Descartes]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein]
20. Action / C. Motives for Action / 4. Responsibility for Actions
The greatest perfection of man is to act by free will, and thus merit praise or blame [Descartes]
We do not praise the acts of an efficient automaton, as their acts are necessary [Descartes]
25. Social Practice / F. Life Issues / 4. Suicide
Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Physics only needs geometry or abstract mathematics, which can explain and demonstrate everything [Descartes]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
We will not try to understand natural or divine ends, or final causes [Descartes]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Matter is not hard, heavy or coloured, but merely extended in space [Descartes]