17 ideas
4483 | If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux] |
4481 | Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux] |
4477 | Universals come in hierarchies of generality [Loux] |
4482 | Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux] |
4478 | Nominalism needs to account for abstract singular terms like 'circularity'. [Loux] |
4480 | Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux] |
12727 | It's impossible, but imagine a body carrying on normally, but with no mind [Leibniz] |
23865 | Morality would improve if people could pursue private interests [Weil] |
23866 | In oppressive societies the scope of actual control is extended by a religion of power [Weil] |
23871 | No central authority can initiate decentralisation [Weil] |
23867 | After a bloody revolution the group which already had the power comes to the fore [Weil] |
23870 | Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil] |
23863 | Only individual people of good will can achieve social progress [Weil] |
23869 | In the least evil societies people can think, control community life, and be autonomous [Weil] |
23861 | Marx showed that capitalist oppression, because of competition, is unstoppable [Weil] |
23868 | The pleasure of completing tasks motivates just as well as the whip of slavery [Weil] |
23864 | Inequality could easily be mitigated, if it were not for the struggle for power [Weil] |