Combining Texts

All the ideas for 'Analyzing Modality', 'Abstract of 'The Fourfold Root'' and 'Equality'

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28 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
4187 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
11115 'All horses' either picks out the horses, or the things which are horses [Jubien]
9. Objects / A. Existence of Objects / 1. Physical Objects
11116 Being a physical object is our most fundamental category [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
11117 Haecceities implausibly have no qualities [Jubien]
10. Modality / A. Necessity / 11. Denial of Necessity
11119 De re necessity is just de dicto necessity about object-essences [Jubien]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
4192 All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
11118 Modal propositions transcend the concrete, but not the actual [Jubien]
11108 Your properties, not some other world, decide your possibilities [Jubien]
11111 Modal truths are facts about parts of this world, not about remote maximal entities [Jubien]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
11105 We have no idea how many 'possible worlds' there might be [Jubien]
11107 If there are no other possible worlds, do we then exist necessarily? [Jubien]
11106 If all possible worlds just happened to include stars, their existence would be necessary [Jubien]
11112 Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien]
11109 If other worlds exist, then they are scattered parts of the actual world [Jubien]
11113 Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11110 We mustn't confuse a similar person with the same person [Jubien]
11. Knowledge Aims / A. Knowledge / 2. Understanding
4190 All understanding is an immediate apprehension of the causal relation [Schopenhauer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
4191 What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
21368 The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
23. Ethics / D. Deontological Ethics / 3. Universalisability
3282 The general form of moral reasoning is putting yourself in other people's shoes [Nagel]
24. Political Theory / A. Basis of a State / 4. Original Position / c. Difference principle
3278 An egalitarian system must give priority to those with the worst prospects in life [Nagel]
25. Social Practice / B. Equalities / 1. Grounds of equality
3275 Equality was once opposed to aristocracy, but now it opposes public utility and individual rights [Nagel]
3281 The ideal of acceptability to each individual underlies the appeal to equality [Nagel]
3277 In judging disputes, should we use one standard, or those of each individual? [Nagel]
25. Social Practice / B. Equalities / 2. Political equality
3274 Equality can either be defended as good for society, or as good for individual rights [Nagel]
3273 Equality nowadays is seen as political, social, legal and economic [Nagel]
25. Social Practice / C. Rights / 1. Basis of Rights
3276 A morality of rights is very minimal, leaving a lot of human life without restrictions or duties [Nagel]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
4189 Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]