25 ideas
5021 | An idea is analysed perfectly when it is shown a priori that it is possible [Leibniz] |
11115 | 'All horses' either picks out the horses, or the things which are horses [Jubien] |
17954 | Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter] |
11116 | Being a physical object is our most fundamental category [Jubien] |
11117 | Haecceities implausibly have no qualities [Jubien] |
17953 | Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter] |
17952 | Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter] |
17959 | Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter] |
11119 | De re necessity is just de dicto necessity about object-essences [Jubien] |
17955 | Possible worlds allow us to talk about degrees of possibility [Vetter] |
17957 | Maybe possibility is constituted by potentiality [Vetter] |
11118 | Modal propositions transcend the concrete, but not the actual [Jubien] |
11108 | Your properties, not some other world, decide your possibilities [Jubien] |
11111 | Modal truths are facts about parts of this world, not about remote maximal entities [Jubien] |
17958 | The apparently metaphysically possible may only be epistemically possible [Vetter] |
17956 | Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter] |
11105 | We have no idea how many 'possible worlds' there might be [Jubien] |
11109 | If other worlds exist, then they are scattered parts of the actual world [Jubien] |
11106 | If all possible worlds just happened to include stars, their existence would be necessary [Jubien] |
11107 | If there are no other possible worlds, do we then exist necessarily? [Jubien] |
11112 | Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien] |
11113 | Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien] |
11110 | We mustn't confuse a similar person with the same person [Jubien] |
5020 | Our thoughts are either dependent, or self-evident. All thoughts seem to end in the self-evident [Leibniz] |
5019 | Supreme human happiness is the greatest possible increase of his perfection [Leibniz] |