Combining Texts

All the ideas for 'Possibility', 'Intros to 'Buddhist Scriptures'' and 'The Gay (Joyful) Science'

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64 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
If an analysis shows the features of a concept, it doesn't seem to 'reduce' the concept [Jubien]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Grammar only reveals popular metaphysics [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
Is the will to truth the desire to avoid deception? [Nietzsche]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
It is a mistake to think that the logic developed for mathematics can clarify language and philosophy [Jubien]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
We only grasp a name if we know whether to apply it when the bearer changes [Jubien]
The baptiser picks the bearer of a name, but social use decides the category [Jubien]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Examples show that ordinary proper names are not rigid designators [Jubien]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
We could make a contingent description into a rigid and necessary one by adding 'actual' to it [Jubien]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Philosophers reduce complex English kind-quantifiers to the simplistic first-order quantifier [Jubien]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
We Germans value becoming and development more highly than mere being of what 'is' [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
To exist necessarily is to have an essence whose own essence must be instantiated [Jubien]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
If objects are just conventional, there is no ontological distinction between stuff and things [Jubien]
7. Existence / E. Categories / 1. Categories
The category of Venus is not 'object', or even 'planet', but a particular class of good-sized object [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Any entity has the unique property of being that specific entity [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
It is incoherent to think that a given entity depends on its kind for its existence [Jubien]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien]
Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If the statue is loved and the clay hated, that is about the object first qua statue, then qua clay [Jubien]
If one entity is an object, a statue, and some clay, these come apart in at least three ways [Jubien]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
The idea of coincident objects is a last resort, as it is opposed to commonsense naturalism [Jubien]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Parts seem to matter when it is just an object, but not matter when it is a kind of object [Jubien]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
We should not regard essentialism as just nontrivial de re necessity [Jubien]
9. Objects / E. Objects over Time / 9. Ship of Theseus
Thinking of them as 'ships' the repaired ship is the original, but as 'objects' the reassembly is the original [Jubien]
Rearranging the planks as a ship is confusing; we'd say it was the same 'object' with a different arrangement [Jubien]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If two objects are indiscernible across spacetime, how could we decide whether or not they are the same? [Jubien]
10. Modality / A. Necessity / 2. Nature of Necessity
Necessity is thought to require an event, but is only an after-effect of the event [Nietzsche]
10. Modality / A. Necessity / 6. Logical Necessity
Entailment does not result from mutual necessity; mutual necessity ensures entailment [Jubien]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Modality concerns relations among platonic properties [Jubien]
To analyse modality, we must give accounts of objects, properties and relations [Jubien]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien]
Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
The strength of knowledge is not its truth, but its entrenchment in our culture [Nietzsche]
12. Knowledge Sources / B. Perception / 1. Perception
We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We have no organ for knowledge or truth; we only 'know' what is useful to the human herd [Nietzsche]
13. Knowledge Criteria / E. Relativism / 1. Relativism
We assume causes, geometry, motion, bodies etc to live, but they haven't been proved [Nietzsche]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Nietzsche's perspectivism says our worldview depends on our personality [Nietzsche, by Fogelin]
It would be absurd to say we are only permitted our own single perspective [Nietzsche]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
All of our normal mental life could be conducted without consciousness [Nietzsche]
Only the need for communication has led to consciousness developing [Nietzsche]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Most of our lives, even the important parts, take place outside of consciousness [Nietzsche]
Whatever moves into consciousness becomes thereby much more superficial [Nietzsche]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
'Know thyself' is impossible and ridiculous [Nietzsche]
17. Mind and Body / E. Mind as Physical / 6. Conceptual Dualism
Analysing mental concepts points to 'inclusionism' - that mental phenomena are part of the physical [Jubien]
18. Thought / A. Modes of Thought / 1. Thought
Thoughts cannot be fully reproduced in words [Nietzsche]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Most of our intellectual activity is unconscious [Nietzsche]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Why do you listen to the voice of your conscience? [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
No two actions are the same [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Many virtues are harmful traps, but that is why other people praise them [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
To see one's own judgement as a universal law is selfish [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
We should give style to our character - by applying an artistic plan to its strengths and weaknesses [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche]
23. Ethics / F. Existentialism / 4. Boredom
To ward off boredom at any cost is vulgar [Nietzsche]
23. Ethics / F. Existentialism / 7. Existential Action
The best life is the dangerous life [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche]
Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley]
28. God / C. Attitudes to God / 5. Atheism
God is dead, and we have killed him [Nietzsche]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
'Buddha' just means a person who is fully enlightened about life [Conze]