55 ideas
18290 | But what is the reasoning of the body, that it requires the wisdom you seek? [Nietzsche] |
18303 | Reject wisdom that lacks laughter [Nietzsche] |
13395 | If an analysis shows the features of a concept, it doesn't seem to 'reduce' the concept [Jubien] |
18305 | To love truth, you must know how to lie [Nietzsche] |
13378 | It is a mistake to think that the logic developed for mathematics can clarify language and philosophy [Jubien] |
13402 | We only grasp a name if we know whether to apply it when the bearer changes [Jubien] |
13405 | The baptiser picks the bearer of a name, but social use decides the category [Jubien] |
13399 | Examples show that ordinary proper names are not rigid designators [Jubien] |
13398 | We could make a contingent description into a rigid and necessary one by adding 'actual' to it [Jubien] |
13392 | Philosophers reduce complex English kind-quantifiers to the simplistic first-order quantifier [Jubien] |
13404 | To exist necessarily is to have an essence whose own essence must be instantiated [Jubien] |
13386 | If objects are just conventional, there is no ontological distinction between stuff and things [Jubien] |
13403 | The category of Venus is not 'object', or even 'planet', but a particular class of good-sized object [Jubien] |
13375 | The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien] |
13393 | Any entity has the unique property of being that specific entity [Jubien] |
13388 | It is incoherent to think that a given entity depends on its kind for its existence [Jubien] |
14082 | No sortal could ever exactly pin down which set of particles count as this 'cup' [Schaffer,J] |
13384 | Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien] |
13385 | Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien] |
13383 | If the statue is loved and the clay hated, that is about the object first qua statue, then qua clay [Jubien] |
13400 | If one entity is an object, a statue, and some clay, these come apart in at least three ways [Jubien] |
13401 | The idea of coincident objects is a last resort, as it is opposed to commonsense naturalism [Jubien] |
13380 | Parts seem to matter when it is just an object, but not matter when it is a kind of object [Jubien] |
13376 | We should not regard essentialism as just nontrivial de re necessity [Jubien] |
13381 | Thinking of them as 'ships' the repaired ship is the original, but as 'objects' the reassembly is the original [Jubien] |
13382 | Rearranging the planks as a ship is confusing; we'd say it was the same 'object' with a different arrangement [Jubien] |
14081 | Identities can be true despite indeterminate reference, if true under all interpretations [Schaffer,J] |
13379 | If two objects are indiscernible across spacetime, how could we decide whether or not they are the same? [Jubien] |
13394 | Entailment does not result from mutual necessity; mutual necessity ensures entailment [Jubien] |
13391 | Modality concerns relations among platonic properties [Jubien] |
13374 | To analyse modality, we must give accounts of objects, properties and relations [Jubien] |
13389 | The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien] |
13390 | Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien] |
20757 | The powerful self behind your thoughts and feelings is your body [Nietzsche] |
18289 | Forget the word 'I'; 'I' is performed by the intelligence of your body [Nietzsche] |
13396 | Analysing mental concepts points to 'inclusionism' - that mental phenomena are part of the physical [Jubien] |
13377 | First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien] |
18299 | The will is constantly frustrated by the past [Nietzsche] |
18297 | We created meanings, to maintain ourselves [Nietzsche] |
18293 | The noble man wants new virtues; the good man preserves what is old [Nietzsche] |
18301 | We only really love children and work [Nietzsche] |
18307 | I want my work, not happiness! [Nietzsche] |
18291 | Virtues can destroy one another, through jealousy [Nietzsche] |
18287 | People now find both wealth and poverty too much of a burden [Nietzsche] |
18295 | If you want friends, you must be a fighter [Nietzsche] |
18286 | The greatest experience possible is contempt for your own happiness, reason and virtue [Nietzsche] |
18296 | An enduring people needs its own individual values [Nietzsche] |
18294 | The state coldly claims that it is the people, but that is a lie [Nietzsche] |
18304 | Saints want to live as they desire, or not to live at all [Nietzsche] |
18300 | Whenever we have seen suffering, we have wanted the revenge of punishment [Nietzsche] |
18302 | Man and woman are deeply strange to one another! [Nietzsche] |
18292 | I can only believe in a God who can dance [Nietzsche] |
18298 | Not being a god is insupportable, so there are no gods! [Nietzsche] |
18288 | Heaven was invented by the sick and the dying [Nietzsche] |
18306 | We don't want heaven; now that we are men, we want the kingdom of earth [Nietzsche] |