63 ideas
| 13395 | If an analysis shows the features of a concept, it doesn't seem to 'reduce' the concept [Jubien] |
| 13378 | It is a mistake to think that the logic developed for mathematics can clarify language and philosophy [Jubien] |
| 13402 | We only grasp a name if we know whether to apply it when the bearer changes [Jubien] |
| 13405 | The baptiser picks the bearer of a name, but social use decides the category [Jubien] |
| 13399 | Examples show that ordinary proper names are not rigid designators [Jubien] |
| 13398 | We could make a contingent description into a rigid and necessary one by adding 'actual' to it [Jubien] |
| 13392 | Philosophers reduce complex English kind-quantifiers to the simplistic first-order quantifier [Jubien] |
| 13404 | To exist necessarily is to have an essence whose own essence must be instantiated [Jubien] |
| 13386 | If objects are just conventional, there is no ontological distinction between stuff and things [Jubien] |
| 13403 | The category of Venus is not 'object', or even 'planet', but a particular class of good-sized object [Jubien] |
| 15682 | Even fairly simple animals make judgements based on categories [Gelman] |
| 15691 | Children accept real stable categories, with nonobvious potential that gives causal explanations [Gelman] |
| 13375 | The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien] |
| 13393 | Any entity has the unique property of being that specific entity [Jubien] |
| 13388 | It is incoherent to think that a given entity depends on its kind for its existence [Jubien] |
| 13384 | Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien] |
| 13385 | Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien] |
| 13383 | If the statue is loved and the clay hated, that is about the object first qua statue, then qua clay [Jubien] |
| 13400 | If one entity is an object, a statue, and some clay, these come apart in at least three ways [Jubien] |
| 13401 | The idea of coincident objects is a last resort, as it is opposed to commonsense naturalism [Jubien] |
| 13380 | Parts seem to matter when it is just an object, but not matter when it is a kind of object [Jubien] |
| 15700 | In India, upper-castes essentialize caste more than lower-castes do [Gelman] |
| 15685 | Essentialism is either natural to us, or an accident of our culture, or a necessary result of language [Gelman] |
| 15684 | Children's concepts include nonobvious features, like internal parts, functions and causes [Gelman] |
| 15681 | Essentialism: real or representational? sortal, causal or ideal? real particulars, or placeholders? [Gelman] |
| 15678 | Essentialism says categories have a true hidden nature which gives an object its identity [Gelman] |
| 15683 | Sortals are needed for determining essence - the thing must be categorised first [Gelman] |
| 15697 | Kind (unlike individual) essentialism assumes preexisting natural categories [Gelman] |
| 13376 | We should not regard essentialism as just nontrivial de re necessity [Jubien] |
| 15687 | Kinship is essence that comes in degrees, and age groups are essences that change over time [Gelman] |
| 15679 | Essentialism comes from the cognitive need to categorise [Gelman] |
| 15698 | We found no evidence that mothers teach essentialism to their children [Gelman] |
| 15709 | Essentialism is useful for predictions, but it is not the actual structure of reality [Gelman] |
| 13381 | Thinking of them as 'ships' the repaired ship is the original, but as 'objects' the reassembly is the original [Jubien] |
| 13382 | Rearranging the planks as a ship is confusing; we'd say it was the same 'object' with a different arrangement [Jubien] |
| 15696 | Peope favor historical paths over outward properties when determining what something is [Gelman] |
| 13379 | If two objects are indiscernible across spacetime, how could we decide whether or not they are the same? [Jubien] |
| 13394 | Entailment does not result from mutual necessity; mutual necessity ensures entailment [Jubien] |
| 13391 | Modality concerns relations among platonic properties [Jubien] |
| 13374 | To analyse modality, we must give accounts of objects, properties and relations [Jubien] |
| 13389 | The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien] |
| 13390 | Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien] |
| 15707 | There is intentional, mechanical, teleological, essentialist, vitalist and deontological understanding [Gelman] |
| 15703 | Memories often conform to a theory, rather than being neutral [Gelman] |
| 15708 | Inductive success is rewarded with more induction [Gelman] |
| 15694 | Children overestimate the power of a single example [Gelman] |
| 15695 | Children make errors in induction by focusing too much on categories [Gelman] |
| 15692 | People tend to be satisfied with shallow explanations [Gelman] |
| 13396 | Analysing mental concepts points to 'inclusionism' - that mental phenomena are part of the physical [Jubien] |
| 15680 | Folk essentialism rests on belief in natural kinds, in hidden properties, and on words indicating structures [Gelman] |
| 15686 | Labels may indicate categories which embody an essence [Gelman] |
| 15690 | Causal properties are seen as more central to category concepts [Gelman] |
| 15688 | Categories are characterized by distance from a prototype [Gelman] |
| 15689 | Theory-based concepts use rich models to show which similarities really matter [Gelman] |
| 15699 | Prelinguistic infants acquire and use many categories [Gelman] |
| 8693 | An 'abstraction principle' says two things are identical if they are 'equivalent' in some respect [Boolos] |
| 13377 | First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien] |
| 15693 | One sample of gold is enough, but one tree doesn't give the height of trees [Gelman] |
| 15701 | Nouns seem to invoke stable kinds more than predicates do [Gelman] |
| 15705 | Essentialism encourages us to think about the world scientifically [Gelman] |
| 15702 | Essentialism doesn't mean we know the essences [Gelman] |
| 15704 | Essentialism starts from richly structured categories, leading to a search for underlying properties [Gelman] |
| 15706 | A major objection to real essences is the essentialising of social categories like race, caste and occupation [Gelman] |