22 ideas
| 11115 | 'All horses' either picks out the horses, or the things which are horses [Jubien] |
| 304 | Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato] |
| 11116 | Being a physical object is our most fundamental category [Jubien] |
| 11117 | Haecceities implausibly have no qualities [Jubien] |
| 11119 | De re necessity is just de dicto necessity about object-essences [Jubien] |
| 11118 | Modal propositions transcend the concrete, but not the actual [Jubien] |
| 11108 | Your properties, not some other world, decide your possibilities [Jubien] |
| 11111 | Modal truths are facts about parts of this world, not about remote maximal entities [Jubien] |
| 11105 | We have no idea how many 'possible worlds' there might be [Jubien] |
| 11107 | If there are no other possible worlds, do we then exist necessarily? [Jubien] |
| 11106 | If all possible worlds just happened to include stars, their existence would be necessary [Jubien] |
| 11112 | Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien] |
| 11109 | If other worlds exist, then they are scattered parts of the actual world [Jubien] |
| 11113 | Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien] |
| 11110 | We mustn't confuse a similar person with the same person [Jubien] |
| 16120 | Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato] |
| 303 | Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato] |
| 302 | What knowledge is required to live well? [Plato] |
| 5121 | Basing ethics on flourishing makes it consequentialist, as actions are judged by contributing to it [Harman] |
| 301 | Only knowledge of some sort is good [Plato] |
| 5120 | What counts as 'flourishing' must be relative to various sets of values [Harman] |
| 305 | Something which lies midway between two evils is better than either of them [Plato] |