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All the ideas for 'Possibility', 'Of liberty, Fate and God's grace' and 'fragments/reports'

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58 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
If an analysis shows the features of a concept, it doesn't seem to 'reduce' the concept [Jubien]
2. Reason / A. Nature of Reason / 1. On Reason
Parmenides was much more cautious about accepting ideas than his predecessors [Simplicius on Parmenides]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
It is a mistake to think that the logic developed for mathematics can clarify language and philosophy [Jubien]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
We only grasp a name if we know whether to apply it when the bearer changes [Jubien]
The baptiser picks the bearer of a name, but social use decides the category [Jubien]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Examples show that ordinary proper names are not rigid designators [Jubien]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
We could make a contingent description into a rigid and necessary one by adding 'actual' to it [Jubien]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Philosophers reduce complex English kind-quantifiers to the simplistic first-order quantifier [Jubien]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
No necessity could produce Being either later or earlier, so it must exist absolutely or not at all [Parmenides]
Being must be eternal and uncreated, and hence it is timeless [Parmenides]
Being is not divisible, since it is all alike [Parmenides]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
There is no such thing as nothing [Parmenides]
The realm of necessary non-existence cannot be explored, because it is unknowable [Parmenides]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Parmenides at least saw Being as the same as Nous, and separate from the sensed realm [Parmenides, by Plotinus]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
To exist necessarily is to have an essence whose own essence must be instantiated [Jubien]
7. Existence / B. Change in Existence / 1. Nature of Change
All our concepts of change and permanence are just names, not the truth [Parmenides]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
If objects are just conventional, there is no ontological distinction between stuff and things [Jubien]
7. Existence / E. Categories / 1. Categories
The category of Venus is not 'object', or even 'planet', but a particular class of good-sized object [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Any entity has the unique property of being that specific entity [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
It is incoherent to think that a given entity depends on its kind for its existence [Jubien]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien]
Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If the statue is loved and the clay hated, that is about the object first qua statue, then qua clay [Jubien]
If one entity is an object, a statue, and some clay, these come apart in at least three ways [Jubien]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
The idea of coincident objects is a last resort, as it is opposed to commonsense naturalism [Jubien]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Parts seem to matter when it is just an object, but not matter when it is a kind of object [Jubien]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
We should not regard essentialism as just nontrivial de re necessity [Jubien]
The complete concept of an individual includes contingent properties, as well as necessary ones [Leibniz]
9. Objects / E. Objects over Time / 1. Objects over Time
Something must be unchanging to make recognition and knowledge possible [Aristotle on Parmenides]
9. Objects / E. Objects over Time / 9. Ship of Theseus
Thinking of them as 'ships' the repaired ship is the original, but as 'objects' the reassembly is the original [Jubien]
Rearranging the planks as a ship is confusing; we'd say it was the same 'object' with a different arrangement [Jubien]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If two objects are indiscernible across spacetime, how could we decide whether or not they are the same? [Jubien]
10. Modality / A. Necessity / 5. Metaphysical Necessity
The first way of enquiry involves necessary existence [Parmenides]
10. Modality / A. Necessity / 6. Logical Necessity
Entailment does not result from mutual necessity; mutual necessity ensures entailment [Jubien]
10. Modality / A. Necessity / 8. Transcendental Necessity
Necessity sets limits on being, in order to give it identity [Parmenides]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Modality concerns relations among platonic properties [Jubien]
To analyse modality, we must give accounts of objects, properties and relations [Jubien]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien]
Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Thinking implies existence, because thinking depends on it [Parmenides]
12. Knowledge Sources / B. Perception / 1. Perception
Parmenides treats perception and intellectual activity as the same [Theophrastus on Parmenides]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Only reason can prove the truth of facts [Parmenides]
17. Mind and Body / E. Mind as Physical / 6. Conceptual Dualism
Analysing mental concepts points to 'inclusionism' - that mental phenomena are part of the physical [Jubien]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
There could be movement within one thing, as there is within water [Aristotle on Parmenides]
The one can't be divisible, because if it was it could be infinitely divided down to nothing [Parmenides, by Simplicius]
Defenders of the One say motion needs the void - but that is not part of Being [Parmenides, by Aristotle]
The one is without any kind of motion [Parmenides]
Reason sees reality as one, the senses see it as many [Aristotle on Parmenides]
Reality is symmetrical and balanced, like a sphere, with no reason to be greater one way rather than another [Parmenides]
People who say that the cosmos is one forget that they must explain movement [Aristotle on Parmenides]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
He taught that there are two elements, fire the maker, and earth the matter [Parmenides, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
It is feeble-minded to look for explanations of everything being at rest [Aristotle on Parmenides]
27. Natural Reality / C. Space / 1. Void
The void can't exist, and without the void there can't be movement or separation [Parmenides, by Aristotle]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
What could have triggered the beginning [of time and being]? [Parmenides]
27. Natural Reality / E. Cosmology / 1. Cosmology
He was the first person to say the earth is spherical [Parmenides, by Diog. Laertius]
He was the first to discover the identity of the Morning and Evening Stars [Parmenides, by Diog. Laertius]