72 ideas
| 14888 | Wisdom prevents us from being ruled by the moment [Nietzsche] |
| 14863 | Unlike science, true wisdom involves good taste [Nietzsche] |
| 14890 | Suffering is the meaning of existence [Nietzsche] |
| 14861 | Philosophy ennobles the world, by producing an artistic conception of our knowledge [Nietzsche] |
| 14885 | The first aim of a philosopher is a life, not some works [Nietzsche] |
| 14887 | You should only develop a philosophy if you are willing to live by it [Nietzsche] |
| 14889 | Philosophy is pointless if it does not advocate, and live, a new way of life [Nietzsche] |
| 14862 | Philosophy is more valuable than much of science, because of its beauty [Nietzsche] |
| 14878 | It would better if there was no thought [Nietzsche] |
| 14881 | Why do people want philosophers? [Nietzsche] |
| 14876 | Philosophy is always secondary, because it cannot support a popular culture [Nietzsche] |
| 14860 | Kant has undermined our belief in metaphysics [Nietzsche] |
| 13395 | If an analysis shows the features of a concept, it doesn't seem to 'reduce' the concept [Jubien] |
| 14859 | If philosophy controls science, then it has to determine its scope, and its value [Nietzsche] |
| 13886 | Later Frege held that definitions must fix a function's value for every possible argument [Frege, by Wright,C] |
| 9845 | We can't define a word by defining an expression containing it, as the remaining parts are a problem [Frege] |
| 10019 | Only what is logically complex can be defined; what is simple must be pointed to [Frege] |
| 14880 | Logic is just slavery to language [Nietzsche] |
| 13378 | It is a mistake to think that the logic developed for mathematics can clarify language and philosophy [Jubien] |
| 13402 | We only grasp a name if we know whether to apply it when the bearer changes [Jubien] |
| 13405 | The baptiser picks the bearer of a name, but social use decides the category [Jubien] |
| 13399 | Examples show that ordinary proper names are not rigid designators [Jubien] |
| 13398 | We could make a contingent description into a rigid and necessary one by adding 'actual' to it [Jubien] |
| 13392 | Philosophers reduce complex English kind-quantifiers to the simplistic first-order quantifier [Jubien] |
| 9886 | Cardinals say how many, and reals give measurements compared to a unit quantity [Frege] |
| 9889 | Real numbers are ratios of quantities [Frege, by Dummett] |
| 10553 | A number is a class of classes of the same cardinality [Frege, by Dummett] |
| 10020 | Frege's biggest error is in not accounting for the senses of number terms [Hodes on Frege] |
| 9887 | Formalism misunderstands applications, metatheory, and infinity [Frege, by Dummett] |
| 8751 | Only applicability raises arithmetic from a game to a science [Frege] |
| 13404 | To exist necessarily is to have an essence whose own essence must be instantiated [Jubien] |
| 14869 | If some sort of experience is at the root of matter, then human knowledge is close to its essence [Nietzsche] |
| 13386 | If objects are just conventional, there is no ontological distinction between stuff and things [Jubien] |
| 13403 | The category of Venus is not 'object', or even 'planet', but a particular class of good-sized object [Jubien] |
| 13375 | The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien] |
| 13393 | Any entity has the unique property of being that specific entity [Jubien] |
| 13388 | It is incoherent to think that a given entity depends on its kind for its existence [Jubien] |
| 13384 | Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien] |
| 13385 | Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien] |
| 13383 | If the statue is loved and the clay hated, that is about the object first qua statue, then qua clay [Jubien] |
| 13400 | If one entity is an object, a statue, and some clay, these come apart in at least three ways [Jubien] |
| 13401 | The idea of coincident objects is a last resort, as it is opposed to commonsense naturalism [Jubien] |
| 9891 | The first demand of logic is of a sharp boundary [Frege] |
| 13380 | Parts seem to matter when it is just an object, but not matter when it is a kind of object [Jubien] |
| 13376 | We should not regard essentialism as just nontrivial de re necessity [Jubien] |
| 13381 | Thinking of them as 'ships' the repaired ship is the original, but as 'objects' the reassembly is the original [Jubien] |
| 13382 | Rearranging the planks as a ship is confusing; we'd say it was the same 'object' with a different arrangement [Jubien] |
| 13379 | If two objects are indiscernible across spacetime, how could we decide whether or not they are the same? [Jubien] |
| 13394 | Entailment does not result from mutual necessity; mutual necessity ensures entailment [Jubien] |
| 13391 | Modality concerns relations among platonic properties [Jubien] |
| 13374 | To analyse modality, we must give accounts of objects, properties and relations [Jubien] |
| 13389 | The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien] |
| 13390 | Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien] |
| 14875 | Belief matters more than knowledge, and only begins when knowledge ceases [Nietzsche] |
| 14866 | It always remains possible that the world just is the way it appears [Nietzsche] |
| 14872 | Our knowledge is illogical, because it rests on false identities between things [Nietzsche] |
| 14879 | The most extreme scepticism is when you even give up logic [Nietzsche] |
| 14873 | If we find a hypothesis that explains many things, we conclude that it explains everything [Nietzsche] |
| 14868 | Our primary faculty is perception of structure, as when looking in a mirror [Nietzsche] |
| 14870 | We experience causation between willing and acting, and thereby explain conjunctions of changes [Nietzsche] |
| 14867 | It is just madness to think that the mind is supernatural (or even divine!) [Nietzsche] |
| 13396 | Analysing mental concepts points to 'inclusionism' - that mental phenomena are part of the physical [Jubien] |
| 9890 | The modern account of real numbers detaches a ratio from its geometrical origins [Frege] |
| 11846 | If we abstract the difference between two houses, they don't become the same house [Frege] |
| 13377 | First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien] |
| 14884 | The shortest path to happiness is forgetfulness, the path of animals (but of little value) [Nietzsche] |
| 14886 | Education is contrary to human nature [Nietzsche] |
| 14883 | We should evaluate the past morally [Nietzsche] |
| 14882 | Protest against vivisection - living things should not become objects of scientific investigation [Nietzsche] |
| 14865 | We do not know the nature of one single causality [Nietzsche] |
| 14871 | Laws of nature are merely complex networks of relations [Nietzsche] |
| 14864 | The Greeks lack a normative theology: each person has their own poetic view of things [Nietzsche] |