Combining Texts

All the ideas for 'Analyzing Modality', 'Ontological Categories' and 'Intro to Classical Chinese Philosophy'

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31 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
23392 The Dao (Way) first means the road, and comes to mean the right way to live [Norden]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
23408 The hermeneutic circle is either within the text, or between text and biased reader [Norden]
23407 Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
13134 We negate predicates but do not negate names [Westerhoff]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
11115 'All horses' either picks out the horses, or the things which are horses [Jubien]
7. Existence / E. Categories / 1. Categories
13124 Categories can be ordered by both containment and generality [Westerhoff]
13117 How far down before we are too specialised to have a category? [Westerhoff]
13116 Maybe objects in the same category have the same criteria of identity [Westerhoff]
13118 Categories are base-sets which are used to construct states of affairs [Westerhoff]
13125 Categories are held to explain why some substitutions give falsehood, and others meaninglessness [Westerhoff]
13126 Categories systematize our intuitions about generality, substitutability, and identity [Westerhoff]
13130 Categories as generalities don't give a criterion for a low-level cut-off point [Westerhoff]
7. Existence / E. Categories / 2. Categorisation
13131 The aim is that everything should belong in some ontological category or other [Westerhoff]
7. Existence / E. Categories / 3. Proposed Categories
13123 All systems have properties and relations, and most have individuals, abstracta, sets and events [Westerhoff]
7. Existence / E. Categories / 5. Category Anti-Realism
13115 Ontological categories are like formal axioms, not unique and with necessary membership [Westerhoff]
13119 Categories merely systematise, and are not intrinsic to objects [Westerhoff]
13135 A thing's ontological category depends on what else exists, so it is contingent [Westerhoff]
9. Objects / A. Existence of Objects / 1. Physical Objects
11116 Being a physical object is our most fundamental category [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
11117 Haecceities implausibly have no qualities [Jubien]
9. Objects / D. Essence of Objects / 5. Essence as Kind
13129 Essential kinds may be too specific to provide ontological categories [Westerhoff]
10. Modality / A. Necessity / 11. Denial of Necessity
11119 De re necessity is just de dicto necessity about object-essences [Jubien]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
11118 Modal propositions transcend the concrete, but not the actual [Jubien]
11108 Your properties, not some other world, decide your possibilities [Jubien]
11111 Modal truths are facts about parts of this world, not about remote maximal entities [Jubien]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
11105 We have no idea how many 'possible worlds' there might be [Jubien]
11109 If other worlds exist, then they are scattered parts of the actual world [Jubien]
11106 If all possible worlds just happened to include stars, their existence would be necessary [Jubien]
11107 If there are no other possible worlds, do we then exist necessarily? [Jubien]
11112 Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien]
11113 Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11110 We mustn't confuse a similar person with the same person [Jubien]