19 ideas
| 11115 | 'All horses' either picks out the horses, or the things which are horses [Jubien] |
| 9295 | Not only substances have attributes; events, actions, states and qualities can have them [Teichmann] |
| 11116 | Being a physical object is our most fundamental category [Jubien] |
| 11117 | Haecceities implausibly have no qualities [Jubien] |
| 11119 | De re necessity is just de dicto necessity about object-essences [Jubien] |
| 14283 | A conditional probability does not measure the probability of the truth of any proposition [Lewis, by Edgington] |
| 11118 | Modal propositions transcend the concrete, but not the actual [Jubien] |
| 11108 | Your properties, not some other world, decide your possibilities [Jubien] |
| 11111 | Modal truths are facts about parts of this world, not about remote maximal entities [Jubien] |
| 11105 | We have no idea how many 'possible worlds' there might be [Jubien] |
| 11109 | If other worlds exist, then they are scattered parts of the actual world [Jubien] |
| 11106 | If all possible worlds just happened to include stars, their existence would be necessary [Jubien] |
| 11107 | If there are no other possible worlds, do we then exist necessarily? [Jubien] |
| 11112 | Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien] |
| 11113 | Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien] |
| 11110 | We mustn't confuse a similar person with the same person [Jubien] |
| 9293 | Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann] |
| 9292 | The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann] |
| 9294 | No individuating marks distinguish between Souls [Teichmann] |