54 ideas
| 4588 | There is no such thing as 'science'; there are just many different sciences [Heil] |
| 11115 | 'All horses' either picks out the horses, or the things which are horses [Jubien] |
| 4616 | A higher level is 'supervenient' if it is determined by lower levels, but has its own natural laws [Heil] |
| 4603 | Functionalists in Fodor's camp usually say that a genuine property is one that figures in some causal laws [Heil] |
| 4617 | A stone does not possess the property of being a stone; its other properties make it a stone [Heil] |
| 4615 | Complex properties are not new properties, they are merely new combinations of properties [Heil] |
| 4612 | Complex properties are just arrangements of simple properties; they do not "emerge" as separate [Heil] |
| 4587 | From the property predicates P and Q, we can get 'P or Q', but it doesn't have to designate another property [Heil] |
| 4611 | The supporters of 'tropes' treat objects as bundles of tropes, when I think objects 'possess' properties [Heil] |
| 11116 | Being a physical object is our most fundamental category [Jubien] |
| 11117 | Haecceities implausibly have no qualities [Jubien] |
| 4592 | If you can have the boat without its current planks, and the planks with no boat, the planks aren't the boat [Heil] |
| 11119 | De re necessity is just de dicto necessity about object-essences [Jubien] |
| 9216 | Each area of enquiry, and its source, has its own distinctive type of necessity [Fine,K] |
| 11118 | Modal propositions transcend the concrete, but not the actual [Jubien] |
| 11108 | Your properties, not some other world, decide your possibilities [Jubien] |
| 11111 | Modal truths are facts about parts of this world, not about remote maximal entities [Jubien] |
| 4586 | You can't embrace the formal apparatus of possible worlds, but reject the ontology [Heil] |
| 11105 | We have no idea how many 'possible worlds' there might be [Jubien] |
| 11107 | If there are no other possible worlds, do we then exist necessarily? [Jubien] |
| 11106 | If all possible worlds just happened to include stars, their existence would be necessary [Jubien] |
| 11112 | Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien] |
| 11109 | If other worlds exist, then they are scattered parts of the actual world [Jubien] |
| 11113 | Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien] |
| 11110 | We mustn't confuse a similar person with the same person [Jubien] |
| 4591 | Idealism explains appearances by identifying appearances with reality [Heil] |
| 9214 | Unsupported testimony may still be believable [Fine,K] |
| 4610 | Different generations focus on either the quality of mind, or its scientific standing, or the content of thought [Heil] |
| 4618 | If minds are realised materially, it looks as if the material laws will pre-empt any causal role for mind [Heil] |
| 4621 | Whatever exists has qualities, so it is no surprise that states of minds have qualities [Heil] |
| 4623 | Propositional attitudes are not the only intentional states; there is also mental imagery [Heil] |
| 4626 | The widespread externalist view says intentionality has content because of causal links of agent to world [Heil] |
| 4622 | Error must be possible in introspection, because error is possible in all judgements [Heil] |
| 4590 | If causation is just regularities in events, the interaction of mind and body is not a special problem [Heil] |
| 4614 | Disposition is a fundamental feature of reality, since basic particles are capable of endless possible interactions [Heil] |
| 4595 | No mental state entails inevitable behaviour, because other beliefs or desires may intervene [Heil] |
| 4599 | Hearts are material, but functionalism says the property of being a heart is not a material property [Heil] |
| 4624 | If you are a functionalist, there appears to be no room for qualia [Heil] |
| 4601 | Higher-level sciences cannot be reduced, because their concepts mark boundaries invisible at lower levels [Heil] |
| 4602 | Higher-level sciences designate real properties of objects, which are not reducible to lower levels [Heil] |
| 4593 | 'Property dualism' says mind and body are not substances, but distinct families of properties [Heil] |
| 4597 | Early identity theory talked of mind and brain 'processes', but now the focus is properties [Heil] |
| 4609 | It seems contradictory to be asked to believe that we can be eliminativist about beliefs [Heil] |
| 4596 | The appeal of the identity theory is its simplicity, and its solution to the mental causation problem [Heil] |
| 4598 | Functionalists emphasise that mental processes are not to be reduced to what realises them [Heil] |
| 4619 | 'Multiple realisability' needs to clearly distinguish low-level realisers from what is realised [Heil] |
| 4620 | Multiple realisability is not a relation among properties, but an application of predicates to resembling things [Heil] |
| 4594 | A scientist could know everything about the physiology of headaches, but never have had one [Heil] |
| 4625 | Is mental imagery pictorial, or is it propositional? [Heil] |
| 4607 | Folk psychology and neuroscience are no more competitors than cartography and geology are [Heil] |
| 4605 | Truth-conditions correspond to the idea of 'literal meaning' [Heil] |
| 4606 | To understand 'birds warble' and 'tigers growl', you must also understand 'tigers warble' [Heil] |
| 4604 | If propositions are abstract entities, how do human beings interact with them? [Heil] |
| 9215 | Causation is easier to disrupt than logic, so metaphysics is part of nature, not vice versa [Fine,K] |