54 ideas
| 13395 | If an analysis shows the features of a concept, it doesn't seem to 'reduce' the concept [Jubien] |
| 13378 | It is a mistake to think that the logic developed for mathematics can clarify language and philosophy [Jubien] |
| 13402 | We only grasp a name if we know whether to apply it when the bearer changes [Jubien] |
| 13405 | The baptiser picks the bearer of a name, but social use decides the category [Jubien] |
| 13399 | Examples show that ordinary proper names are not rigid designators [Jubien] |
| 13398 | We could make a contingent description into a rigid and necessary one by adding 'actual' to it [Jubien] |
| 13392 | Philosophers reduce complex English kind-quantifiers to the simplistic first-order quantifier [Jubien] |
| 13404 | To exist necessarily is to have an essence whose own essence must be instantiated [Jubien] |
| 13386 | If objects are just conventional, there is no ontological distinction between stuff and things [Jubien] |
| 13403 | The category of Venus is not 'object', or even 'planet', but a particular class of good-sized object [Jubien] |
| 13375 | The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien] |
| 13393 | Any entity has the unique property of being that specific entity [Jubien] |
| 13388 | It is incoherent to think that a given entity depends on its kind for its existence [Jubien] |
| 13384 | Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien] |
| 13385 | Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien] |
| 13383 | If the statue is loved and the clay hated, that is about the object first qua statue, then qua clay [Jubien] |
| 13400 | If one entity is an object, a statue, and some clay, these come apart in at least three ways [Jubien] |
| 13401 | The idea of coincident objects is a last resort, as it is opposed to commonsense naturalism [Jubien] |
| 13380 | Parts seem to matter when it is just an object, but not matter when it is a kind of object [Jubien] |
| 13376 | We should not regard essentialism as just nontrivial de re necessity [Jubien] |
| 13381 | Thinking of them as 'ships' the repaired ship is the original, but as 'objects' the reassembly is the original [Jubien] |
| 13382 | Rearranging the planks as a ship is confusing; we'd say it was the same 'object' with a different arrangement [Jubien] |
| 13379 | If two objects are indiscernible across spacetime, how could we decide whether or not they are the same? [Jubien] |
| 13394 | Entailment does not result from mutual necessity; mutual necessity ensures entailment [Jubien] |
| 13391 | Modality concerns relations among platonic properties [Jubien] |
| 13374 | To analyse modality, we must give accounts of objects, properties and relations [Jubien] |
| 13389 | The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien] |
| 13390 | Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien] |
| 13396 | Analysing mental concepts points to 'inclusionism' - that mental phenomena are part of the physical [Jubien] |
| 13377 | First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien] |
| 21059 | General rules of action also need a judgement about when to apply them [Kant] |
| 8239 | If the King likes music then there is hope for the state [Mengzi (Mencius)] |
| 23398 | Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden] |
| 23400 | Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)] |
| 21061 | Duty does not aim at an end, but gives rise to universal happiness as aim of the will [Kant] |
| 23399 | Each correct feeling relies on an underlying virtue [Mengzi (Mencius)] |
| 8235 | Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)] |
| 21060 | It can't be a duty to strive after the impossible [Kant] |
| 21062 | The will's motive is the absolute law itself, and moral feeling is receptivity to law [Kant] |
| 21071 | There can be no restraints on freedom if reason does not reveal some basic rights [Kant] |
| 21063 | Personal contracts are for some end, but a civil state contract involves a duty to share [Kant] |
| 21068 | There must be a unanimous contract that citizens accept majority decisions [Kant] |
| 21069 | A contract is theoretical, but it can guide rulers to make laws which the whole people will accept [Kant] |
| 21070 | A law is unjust if the whole people could not possibly agree to it [Kant] |
| 21067 | A citizen must control his own life, and possess property or an important skill [Kant] |
| 8240 | A true king shares his pleasure with the people [Mengzi (Mencius)] |
| 21064 | A lawful civil state must embody freedom, equality and independence for its members [Kant] |
| 8237 | Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)] |
| 21066 | Citizens can rise to any rank that talent, effort and luck can achieve [Kant] |
| 21065 | You can't make a contract renouncing your right to make contracts! [Kant] |
| 8241 | Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)] |
| 21072 | The people (who have to fight) and not the head of state should declare a war [Kant] |
| 8238 | Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)] |
| 8236 | Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)] |