Combining Texts

All the ideas for 'Analyzing Modality', 'Actualism and Thisness' and 'Enquiry concerning Principles of Morals'

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28 ideas

5. Theory of Logic / G. Quantification / 3. Objectual Quantification
11115 'All horses' either picks out the horses, or the things which are horses [Jubien]
9. Objects / A. Existence of Objects / 1. Physical Objects
11116 Being a physical object is our most fundamental category [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
16463 Adams says actual things have haecceities, but not things that only might exist [Adams,RM, by Stalnaker]
11117 Haecceities implausibly have no qualities [Jubien]
10. Modality / A. Necessity / 11. Denial of Necessity
11119 De re necessity is just de dicto necessity about object-essences [Jubien]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
11118 Modal propositions transcend the concrete, but not the actual [Jubien]
11108 Your properties, not some other world, decide your possibilities [Jubien]
11111 Modal truths are facts about parts of this world, not about remote maximal entities [Jubien]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
11105 We have no idea how many 'possible worlds' there might be [Jubien]
11109 If other worlds exist, then they are scattered parts of the actual world [Jubien]
11106 If all possible worlds just happened to include stars, their existence would be necessary [Jubien]
11107 If there are no other possible worlds, do we then exist necessarily? [Jubien]
11112 Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien]
11113 Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11110 We mustn't confuse a similar person with the same person [Jubien]
22. Metaethics / B. Value / 2. Values / f. Altruism
3926 The human heart has a natural concern for public good [Hume]
23. Ethics / A. Egoism / 1. Ethical Egoism
3929 No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
3925 Personal Merit is the possession of useful or agreeable mental qualities [Hume]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
3922 Justice only exists to support society [Hume]
23560 If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume]
23. Ethics / D. Deontological Ethics / 2. Duty
3918 Moral philosophy aims to show us our duty [Hume]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3919 Conclusions of reason do not affect our emotions or decisions to act [Hume]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3928 Virtue just requires careful calculation and a preference for the greater happiness [Hume]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
3923 No one would cause pain to a complete stranger who happened to be passing [Hume]
3924 Nature makes private affections come first, because public concerns are spread too thinly [Hume]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
3921 The safety of the people is the supreme law [Hume]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
3927 Society prefers helpful lies to harmful truth [Hume]
25. Social Practice / B. Equalities / 4. Economic equality
3920 If you equalise possessions, people's talents will make them unequal again [Hume]