42 ideas
21955 | My dogmatic slumber was first interrupted by David Hume [Kant] |
16931 | Metaphysics is generating a priori knowledge by intuition and concepts, leading to the synthetic [Kant] |
11115 | 'All horses' either picks out the horses, or the things which are horses [Jubien] |
16918 | Mathematics cannot proceed just by the analysis of concepts [Kant] |
16919 | Geometry rests on our intuition of space [Kant] |
16930 | Geometry is not analytic, because a line's being 'straight' is a quality [Kant] |
16920 | Numbers are formed by addition of units in time [Kant] |
16929 | 7+5 = 12 is not analytic, because no analysis of 7+5 will reveal the concept of 12 [Kant] |
16910 | Mathematics can only start from an a priori intuition which is not empirical but pure [Kant] |
16917 | All necessary mathematical judgements are based on intuitions of space and time [Kant] |
16928 | Mathematics cannot be empirical because it is necessary, and that has to be a priori [Kant] |
11116 | Being a physical object is our most fundamental category [Jubien] |
16463 | Adams says actual things have haecceities, but not things that only might exist [Adams,RM, by Stalnaker] |
11117 | Haecceities implausibly have no qualities [Jubien] |
11833 | The substance, once the predicates are removed, remains unknown to us [Kant] |
11119 | De re necessity is just de dicto necessity about object-essences [Jubien] |
11118 | Modal propositions transcend the concrete, but not the actual [Jubien] |
11108 | Your properties, not some other world, decide your possibilities [Jubien] |
11111 | Modal truths are facts about parts of this world, not about remote maximal entities [Jubien] |
11105 | We have no idea how many 'possible worlds' there might be [Jubien] |
11109 | If other worlds exist, then they are scattered parts of the actual world [Jubien] |
11106 | If all possible worlds just happened to include stars, their existence would be necessary [Jubien] |
11107 | If there are no other possible worlds, do we then exist necessarily? [Jubien] |
11112 | Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien] |
11113 | Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien] |
11110 | We mustn't confuse a similar person with the same person [Jubien] |
21957 | 'Transcendental' concerns how we know, rather than what we know [Kant] |
16923 | I admit there are bodies outside us [Kant] |
21441 | 'Transcendental' is not beyond experience, but a prerequisite of experience [Kant] |
16916 | A priori synthetic knowledge is only of appearances, not of things in themselves [Kant] |
16915 | A priori intuitions can only concern the objects of our senses [Kant] |
16914 | A priori intuition of objects is only possible by containing the form of my sensibility [Kant] |
21447 | I can make no sense of the red experience being similar to the quality in the object [Kant] |
16924 | I count the primary features of things (as well as the secondary ones) as mere appearances [Kant] |
16913 | I can't intuit a present thing in itself, because the properties can't enter my representations [Kant] |
16925 | Appearance gives truth, as long as it is only used within experience [Kant] |
16911 | Intuition is a representation that depends on the presence of the object [Kant] |
16912 | Some concepts can be made a priori, which are general thoughts of objects, like quantity or cause [Kant] |
16926 | Analytic judgements say clearly what was in the concept of the subject [Kant] |
16927 | Analytic judgement rests on contradiction, since the predicate cannot be denied of the subject [Kant] |
16922 | Space must have three dimensions, because only three lines can meet at right angles [Kant] |
16921 | If all empirical sensation of bodies is removed, space and time are still left [Kant] |