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All the ideas for 'Possibility', 'Metaphysical Themes 1274-1671' and 'New System and Explanation of New System'

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87 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
Philosophy consists of choosing between Plato, Aristotle and Democritus [Pasnau]
Original philosophers invariably seek inspiration from past thinkers [Pasnau]
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / b. Early medieval philosophy
The commentaries of Averroes were the leading guide to Aristotle [Pasnau]
Modernity begins in the late 12th century, with Averroes's commentaries on Aristotle [Pasnau]
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / c. Later medieval philosophy
Once accidents were seen as real, 'Categories' became the major text for ontology [Pasnau]
In 1347, the Church effectively stopped philosophy for the next 300 years [Pasnau]
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / d. Renaissance philosophy
After c.1450 all of Plato was available. Before that, only the first half of 'Timaeus' was known [Pasnau]
Renaissance Platonism is peripheral [Pasnau]
Plato only made an impact locally in 15th century Italy [Pasnau]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Philosophy could easily have died in 17th century, if it weren't for Descartes [Pasnau]
The 17th century is a metaphysical train wreck [Pasnau]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
If an analysis shows the features of a concept, it doesn't seem to 'reduce' the concept [Jubien]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Anti-Razor: if you can't account for a truth, keep positing things until you can [Pasnau]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
It is a mistake to think that the logic developed for mathematics can clarify language and philosophy [Jubien]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
We only grasp a name if we know whether to apply it when the bearer changes [Jubien]
The baptiser picks the bearer of a name, but social use decides the category [Jubien]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Examples show that ordinary proper names are not rigid designators [Jubien]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
We could make a contingent description into a rigid and necessary one by adding 'actual' to it [Jubien]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Philosophers reduce complex English kind-quantifiers to the simplistic first-order quantifier [Jubien]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
To exist necessarily is to have an essence whose own essence must be instantiated [Jubien]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Priority was a major topic of dispute for scholastics [Pasnau]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Reality must be made of basic unities, which will be animated, substantial points [Leibniz]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
If objects are just conventional, there is no ontological distinction between stuff and things [Jubien]
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
In mixtures, the four elements ceased to exist, replaced by a mixed body with a form [Pasnau]
7. Existence / E. Categories / 1. Categories
The category of Venus is not 'object', or even 'planet', but a particular class of good-sized object [Jubien]
8. Modes of Existence / B. Properties / 3. Types of Properties
17th C qualities are either microphysical, or phenomenal, or powers [Pasnau]
8. Modes of Existence / B. Properties / 6. Categorical Properties
17th century authors only recognised categorical properties, never dispositions [Pasnau]
8. Modes of Existence / B. Properties / 8. Properties as Modes
The biggest question for scholastics is whether properties are real, or modes of substances [Pasnau]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
There is no centralised power, but we still need essence for a metaphysical understanding [Pasnau]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Instead of adding Aristotelian forms to physical stuff, one could add dispositions [Pasnau]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
Scholastics reject dispositions, because they are not actual, as forms require [Pasnau]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien]
Scholastics say there is a genuine thing if it is 'separable' [Pasnau]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
If you reject essences, questions of individuation become extremely difficult [Pasnau]
Scholastics thought Quantity could be the principle of individuation [Pasnau]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Any entity has the unique property of being that specific entity [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
It is incoherent to think that a given entity depends on its kind for its existence [Jubien]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien]
Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Corpuscularian critics of scholasticism say only substances exist [Pasnau]
Scholastics wanted to treat Aristotelianism as physics, rather than as metaphysics [Pasnau]
If crowds are things at all, they seem to be Substances, since they bear properties [Pasnau]
Corpuscularianism promised a decent account of substance [Pasnau]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Scholastics use 'substantia' for thick concrete entities, and for thin metaphysical ones [Pasnau]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
For corpuscularians, a substance is just its integral parts [Pasnau]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If the statue is loved and the clay hated, that is about the object first qua statue, then qua clay [Jubien]
If one entity is an object, a statue, and some clay, these come apart in at least three ways [Jubien]
If clay survives destruction of the statue, the statue wasn't a substance, but a mere accident [Pasnau]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
The idea of coincident objects is a last resort, as it is opposed to commonsense naturalism [Jubien]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Corpuscularianism rejected not only form, but also the dependence of matter on form [Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
Hylomorphism may not be a rival to science, but an abstract account of unity and endurance [Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
Hylomorphism declined because scholastics made it into a testable physical theory [Pasnau]
Scholastics made forms substantial, in a way unintended by Aristotle [Pasnau]
Scholastics began to see substantial form more as Aristotle's 'efficient' cause [Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
Aquinas says a substance has one form; Scotists say it has many forms [Pasnau]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
Scholastic Quantity either gives a body parts, or spreads them out in a unified way [Pasnau]
9. Objects / C. Structure of Objects / 7. Substratum
There may be different types of substrate, or temporary substrates [Pasnau]
A substratum can't be 'bare', because it has a job to do [Pasnau]
If a substrate gives causal support for change, quite a lot of the ingredients must endure [Pasnau]
A substrate may be 'prime matter', which endures through every change [Pasnau]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Parts seem to matter when it is just an object, but not matter when it is a kind of object [Jubien]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
We should not regard essentialism as just nontrivial de re necessity [Jubien]
Aristotelians deny that all necessary properties are essential [Pasnau]
9. Objects / E. Objects over Time / 6. Successive Things
Typical successive things are time and motion [Pasnau]
9. Objects / E. Objects over Time / 9. Ship of Theseus
Thinking of them as 'ships' the repaired ship is the original, but as 'objects' the reassembly is the original [Jubien]
Rearranging the planks as a ship is confusing; we'd say it was the same 'object' with a different arrangement [Jubien]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Weak ex nihilo says it all comes from something; strong version says the old must partly endure [Pasnau]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If two objects are indiscernible across spacetime, how could we decide whether or not they are the same? [Jubien]
10. Modality / A. Necessity / 6. Logical Necessity
Entailment does not result from mutual necessity; mutual necessity ensures entailment [Jubien]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Modality concerns relations among platonic properties [Jubien]
To analyse modality, we must give accounts of objects, properties and relations [Jubien]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien]
Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Essences must explain, so we can infer them causally from the accidents [Pasnau]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
No machine or mere organised matter could have a unified self [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
The soul does know bodies, although they do not influence one another [Leibniz]
17. Mind and Body / E. Mind as Physical / 6. Conceptual Dualism
Analysing mental concepts points to 'inclusionism' - that mental phenomena are part of the physical [Jubien]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Atomists say causation is mechanical collisions, and all true qualities are microscopic [Pasnau]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
In the 17th C matter became body, and was then studied by science [Pasnau]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
Atomism is the commonest version of corpuscularianism, but isn't required by it [Pasnau]
If there are just arrangements of corpuscles, where are the boundaries between substances? [Pasnau]
26. Natural Theory / C. Causation / 2. Types of cause
Scholastic causation is by changes in the primary qualities of hot, cold, wet, dry [Pasnau]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Substantial forms were a step towards scientific essentialism [Pasnau]
27. Natural Reality / E. Cosmology / 3. The Beginning
Scholastic authors agree that matter was created by God, out of nothing [Pasnau]
27. Natural Reality / G. Biology / 2. Life
To regard animals as mere machines may be possible, but seems improbable [Leibniz]
29. Religion / B. Monotheistic Religion / 4. Christianity / b. Transubstantiation
Transubstantion says accidents of bread and wine don't inhere in the substance [Pasnau]