22 ideas
11115 | 'All horses' either picks out the horses, or the things which are horses [Jubien] |
11116 | Being a physical object is our most fundamental category [Jubien] |
11117 | Haecceities implausibly have no qualities [Jubien] |
11119 | De re necessity is just de dicto necessity about object-essences [Jubien] |
11118 | Modal propositions transcend the concrete, but not the actual [Jubien] |
11108 | Your properties, not some other world, decide your possibilities [Jubien] |
11111 | Modal truths are facts about parts of this world, not about remote maximal entities [Jubien] |
11105 | We have no idea how many 'possible worlds' there might be [Jubien] |
11109 | If other worlds exist, then they are scattered parts of the actual world [Jubien] |
11106 | If all possible worlds just happened to include stars, their existence would be necessary [Jubien] |
11107 | If there are no other possible worlds, do we then exist necessarily? [Jubien] |
11112 | Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien] |
11113 | Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien] |
11110 | We mustn't confuse a similar person with the same person [Jubien] |
20921 | How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus] |
6479 | Noninterference requires justification as much as interference does [Nagel] |
6450 | Morality must be motivating, and not because of pre-moral motives [Nagel] |
6447 | Game theory misses out the motivation arising from the impersonal standpoint [Nagel] |
6446 | In ethics we abstract from our identity, but not from our humanity [Nagel] |
6477 | I can only universalise a maxim if everyone else could also universalise it [Nagel] |
6448 | A legitimate system is one accepted as both impartial and reasonably partial [Nagel] |
6478 | Democracy is opposed to equality, if the poor are not a majority [Nagel] |