47 ideas
13395 | If an analysis shows the features of a concept, it doesn't seem to 'reduce' the concept [Jubien] |
13378 | It is a mistake to think that the logic developed for mathematics can clarify language and philosophy [Jubien] |
13402 | We only grasp a name if we know whether to apply it when the bearer changes [Jubien] |
13405 | The baptiser picks the bearer of a name, but social use decides the category [Jubien] |
13399 | Examples show that ordinary proper names are not rigid designators [Jubien] |
13398 | We could make a contingent description into a rigid and necessary one by adding 'actual' to it [Jubien] |
13392 | Philosophers reduce complex English kind-quantifiers to the simplistic first-order quantifier [Jubien] |
13404 | To exist necessarily is to have an essence whose own essence must be instantiated [Jubien] |
13386 | If objects are just conventional, there is no ontological distinction between stuff and things [Jubien] |
13403 | The category of Venus is not 'object', or even 'planet', but a particular class of good-sized object [Jubien] |
13375 | The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien] |
13393 | Any entity has the unique property of being that specific entity [Jubien] |
13388 | It is incoherent to think that a given entity depends on its kind for its existence [Jubien] |
13384 | Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien] |
13385 | Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien] |
13383 | If the statue is loved and the clay hated, that is about the object first qua statue, then qua clay [Jubien] |
13400 | If one entity is an object, a statue, and some clay, these come apart in at least three ways [Jubien] |
13401 | The idea of coincident objects is a last resort, as it is opposed to commonsense naturalism [Jubien] |
13380 | Parts seem to matter when it is just an object, but not matter when it is a kind of object [Jubien] |
13376 | We should not regard essentialism as just nontrivial de re necessity [Jubien] |
1350 | Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid] |
13381 | Thinking of them as 'ships' the repaired ship is the original, but as 'objects' the reassembly is the original [Jubien] |
13382 | Rearranging the planks as a ship is confusing; we'd say it was the same 'object' with a different arrangement [Jubien] |
21322 | We treat slowly changing things as identical for the sake of economy in language [Reid] |
21320 | Identity is familiar to common sense, but very hard to define [Reid] |
1367 | Identity can only be affirmed of things which have a continued existence [Reid] |
13379 | If two objects are indiscernible across spacetime, how could we decide whether or not they are the same? [Jubien] |
13394 | Entailment does not result from mutual necessity; mutual necessity ensures entailment [Jubien] |
13391 | Modality concerns relations among platonic properties [Jubien] |
13374 | To analyse modality, we must give accounts of objects, properties and relations [Jubien] |
13389 | The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien] |
13390 | Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien] |
23644 | Without memory we could have no concept of duration [Reid] |
23643 | We all trust our distinct memories (but not our distinct imaginings) [Reid] |
1356 | A person is a unity, and doesn't come in degrees [Reid] |
1359 | Personal identity is the basis of all rights, obligations and responsibility [Reid] |
21319 | I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid] |
21323 | The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid] |
21321 | Memory reveals my past identity - but so does testimony of other witnesses [Reid] |
21324 | If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid] |
21325 | Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid] |
21327 | If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid] |
1366 | If consciousness is personal identity, it is continually changing [Reid] |
1352 | Thoughts change continually, but the self doesn't [Reid] |
13396 | Analysing mental concepts points to 'inclusionism' - that mental phenomena are part of the physical [Jubien] |
13377 | First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien] |
22818 | Liberals are not too individualistic, because people recognise and value social relations [Kymlicka] |