22 ideas
10779 | A comprehension axiom is 'predicative' if the formula has no bound second-order variables [Linnebo] |
10781 | A 'pure logic' must be ontologically innocent, universal, and without presuppositions [Linnebo] |
11115 | 'All horses' either picks out the horses, or the things which are horses [Jubien] |
10778 | Can second-order logic be ontologically first-order, with all the benefits of second-order? [Linnebo] |
10783 | Plural quantification depends too heavily on combinatorial and set-theoretic considerations [Linnebo] |
8698 | Modal structuralism says mathematics studies possible structures, which may or may not be actualised [Hellman, by Friend] |
9557 | Statements of pure mathematics are elliptical for a sort of modal conditional [Hellman, by Chihara] |
10263 | Modal structuralism can only judge possibility by 'possible' models [Shapiro on Hellman] |
11116 | Being a physical object is our most fundamental category [Jubien] |
10782 | The modern concept of an object is rooted in quantificational logic [Linnebo] |
11117 | Haecceities implausibly have no qualities [Jubien] |
11119 | De re necessity is just de dicto necessity about object-essences [Jubien] |
11118 | Modal propositions transcend the concrete, but not the actual [Jubien] |
11108 | Your properties, not some other world, decide your possibilities [Jubien] |
11111 | Modal truths are facts about parts of this world, not about remote maximal entities [Jubien] |
11109 | If other worlds exist, then they are scattered parts of the actual world [Jubien] |
11106 | If all possible worlds just happened to include stars, their existence would be necessary [Jubien] |
11112 | Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien] |
11113 | Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien] |
11107 | If there are no other possible worlds, do we then exist necessarily? [Jubien] |
11105 | We have no idea how many 'possible worlds' there might be [Jubien] |
11110 | We mustn't confuse a similar person with the same person [Jubien] |