16 ideas
| 6855 | Interesting philosophers hardly every give you explicitly valid arguments [Martin,M] |
| 6856 | Valid arguments can be rejected by challenging the premises or presuppositions [Martin,M] |
| 7771 | We need 'events' to explain adverbs, which are adjectival predicates of events [Davidson, by Lycan] |
| 8860 | Language-learning is not good enough evidence for the existence of events [Yablo on Davidson] |
| 15002 | If the best theory of adverbs refers to events, then our ontology should include events [Davidson, by Sider] |
| 3756 | Perception, introspection, testimony, memory, reason, and inference can give us knowledge [Bernecker/Dretske] |
| 6857 | An error theory of perception says our experience is not as it seems to be [Martin,M] |
| 3757 | Causal theory says true perceptions must be caused by the object perceived [Bernecker/Dretske] |
| 3759 | You can acquire new knowledge by exploring memories [Bernecker/Dretske] |
| 3752 | Justification can be of the belief, or of the person holding the belief [Bernecker/Dretske] |
| 3753 | Foundationalism aims to avoid an infinite regress [Bernecker/Dretske] |
| 3754 | Infallible sensations can't be foundations if they are non-epistemic [Bernecker/Dretske] |
| 3755 | Justification is normative, so it can't be reduced to cognitive psychology [Bernecker/Dretske] |
| 3761 | Modern arguments against the sceptic are epistemological and semantic externalism, and the focus on relevance [Bernecker/Dretske] |
| 3760 | Predictions are bound to be arbitrary if they depend on the language used [Bernecker/Dretske] |
| 3758 | Semantic externalism ties content to the world, reducing error [Bernecker/Dretske] |