19 ideas
2510 | Traditionally philosophy is an a priori enquiry into general truths about reality [Katz] |
2516 | Most of philosophy begins where science leaves off [Katz] |
8868 | Objective truth arises from interpersonal communication [Davidson] |
2521 | 'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz] |
8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
2513 | We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz] |
2522 | Experience cannot teach us why maths and logic are necessary [Katz] |
10347 | Objectivity is intersubjectivity [Davidson] |
12314 | Audience-relative explanation, or metaphysical explanation based on information? [Stanford] |
12313 | Explanation is for curiosity, control, understanding, to make meaningful, or to give authority [Stanford] |
12315 | We can explain by showing constitution, as well as showing causes [Stanford] |
8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
2517 | Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz] |
2519 | It is generally accepted that sense is defined as the determiner of reference [Katz] |
2520 | Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz] |
2518 | Sentences are abstract types (like musical scores), not individual tokens [Katz] |
8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |