43 ideas
15435 | If you think universals are immanent, you must believe them to be sparse, and not every related predicate [Lewis] |
15451 | I assume there could be natural properties that are not instantiated in our world [Lewis] |
15433 | Tropes are particular properties, which cannot recur, but can be exact duplicates [Lewis] |
15436 | Universals are meant to give an account of resemblance [Lewis] |
15438 | We can add a primitive natural/unnatural distinction to class nominalism [Lewis] |
15448 | The 'magical' view of structural universals says they are atoms, even though they have parts [Lewis] |
15449 | If 'methane' is an atomic structural universal, it has nothing to connect it to its carbon universals [Lewis] |
15439 | The 'pictorial' view of structural universals says they are wholes made of universals as parts [Lewis] |
15441 | The structural universal 'methane' needs the universal 'hydrogen' four times over [Lewis] |
15445 | Butane and Isobutane have the same atoms, but different structures [Lewis] |
15434 | Structural universals have a necessary connection to the universals forming its parts [Lewis] |
15437 | We can't get rid of structural universals if there are no simple universals [Lewis] |
15446 | Composition is not just making new things from old; there are too many counterexamples [Lewis] |
15440 | A whole is distinct from its parts, but is not a further addition in ontology [Lewis] |
15444 | Different things (a toy house and toy car) can be made of the same parts at different times [Lewis] |
14365 | Scientific understanding is always the grasping of a correct explanation [Strevens] |
14368 | We may 'understand that' the cat is on the mat, but not at all 'understand why' it is there [Strevens] |
14369 | Understanding is a precondition, comes in degrees, is active, and holistic - unlike explanation [Strevens] |
15450 | Maybe abstraction is just mereological subtraction [Lewis] |
15443 | Mathematicians abstract by equivalence classes, but that doesn't turn a many into one [Lewis] |
23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
23595 | The worst unjustified wars have no aim at all [McMahan] |
23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |